3aqida islam

dimanche 5 mai 2013

الأشياء المحرمة استهلاك

الحمد لله رب العالمين، رب العالمين، الله يرفع أكثر من رتبة سيدنا محمد وعلى آله ويحفظ مجتمعه من ما يخشى على ذلك. نسأل الله تا علاء ³ قال انه يعطي لنا جميعا حسن النية.

يقول ³ تا علاء الله في القرآن:

) حرمت عليكم الميتة والدم ولحم الخنزير وما أهل لغير الله به والمنخنقة والموقوذة والمتردية والنطيحة وما أكل السبع إلا ما ذكيتم وما ذبح على النصب (

(Hourrimat ³ alaykoumou L-maytatou وا D-دامو وا lahmou L-khinziri وا أماه 'ouhilla lighayri L-اهي بيهي WA L-mounkhaniqatou WA L-mawqoudhatou WA L-moutaraddiyatou وا أماه' أكالا S-sabou ³ أو انها بلدي dhakkaytoum وا بلدي dhoubiha ³ N-علاء nousoub)

[سورة المائدة / 3]

وهو ما يعني: "أنت ممنوعة من maytah والدم واللحم، ولحم الخنزير واللحوم من الحيوانات المذبوحة باقتباس اسم آخر من ذلك من الله، لحوم الحيوانات خنقا، لحوم الحيوان تتلقى الضربات الموت، لحوم الحيوانات النافقة يسقط من أعلاه، لحوم الحيوانات الميتة بواسطة قرنيه، واللحوم من الحيوانات التي كانت تؤكل من قبل الحيوانات البرية إلا إذا كنت قد تعرضت قبل الذبح، و[يمنع] المذبوح قربانا للأوثان ".

هذا 'الآية يشمل الحظر المفروض على تناول أشياء معينة.

Ø أول شيء هو maytah. وmaytah هو أي حيوان الذي مات بخلاف ما تم استهلاكه الحيوان القانونية الذي قتل بطريقة تتفق مع شريعة الإسلام. هذا هو الحيوان الذي مات دون أن قتل بطريقة تتفق مع شريعة الإسلام التي تجعلها مشروعة للاستهلاك.

الحيوانات هي من نوعين: هناك الحيوانات التي هي مشروعة للاستهلاك، وهناك الحيوانات التي ليست مشروعة للاستهلاك.

الحيوان الذي لا يحل للاستهلاك، مثل الأسد، على سبيل المثال، بغض النظر عن الطريقة التي مات، فإنه يعتبر maytah، ويحظر استهلاكها. حتى لو انت القتيل، لا يجوز أن يكون مشروعا للاستهلاك.

أما بالنسبة للحيوان المشروعة للاستهلاك، مثل الأغنام، إذا تم ذبحها بطريقة تتفق مع شريعة الإسلام، فمن مشروعة للاستهلاك، وسوف تكون نظيفة. من الخلاف يجعل استهلاك الحيوان القانونية يجب تلبية شروطه. من بين أمور أخرى، لا يمكن إلا أن يتم ذلك من قبل مسلم، مسيحي أو يهودي.

استهلاك الحيوان القانونية التي يتم ذبحها من قبل مسيحي أو يهودي، حتى لو كان قتل لم يقله bismi L-لاه، أن الحيوان هو المسموح للاستهلاك.
للسلبيات، وذبح حيوان مسلم، إذا مسلم، قتل لا يذكر اسم الله، وفقا لالإمام الرماد الشافي ³ هو iyy مشروعة للاستهلاك.
بعض الأئمة الآخرين، سواء عمدا يتخلى عن البسملة، وسوف يذبح الحيوان لا يكون مشروعا للاستهلاك.

وفقا لالإمام الرماد الشافي ³ iyy حقيقة أن أقول bismi L-لاه في الذبح، انها مجرد السنة وإذا تخلى عن عمد الحيوان يجوز للاستهلاك.
المذبحة التي يتم تنفيذها بواسطة مرتد - شخص كان مسلم والذي هو من إهانة الإسلام الله على سبيل المثال، أو وجود اعتقاد السيئة التي جعلته يفقد مكانته باعتباره مسلم - حتى إذا كان الحيوان ذبح، فهو يعتبر maytah.

يتم ذبح الحيوان قبل Mazdean - شخص يحب النار - من قبل شخص يعبد الأصنام، بواسطة ملحدا - وهو الشخص الذي لا يؤمن بوجود الله كل هذا، كان لا يجوز قانونا لتناول الطعام.

لذبح لتكون صالحة، فمن الضروري لخفض آل houlqoum و آل زوجها ". آل زوج 'هي الرائدة في مجال الأغذية والمشروبات و آل-houlqoum هي أنابيب الهواء، إما في الإلهام أو انقضاء. فمن المستحسن أن يقطع آل wadajan، وهذه هي اثنين من الأوردة التي هي على جانب واحد من الآخر من هذه الأنابيب اثنين. آل wadajan، فإنه ليس شرطا لصحة الخفض إلى قطع الحلق. ما هو مطلوب هو لقطع أنابيب الهواء والقناة من الطعام والشراب. ولكن من المستحسن أن يقطع أربعة في وقت واحد وهذا هو القول، وأنابيب الهواء، القناة من الطعام والشراب واثنين من الأوردة ودعا آل wadajan.

ومن الضروري أيضا أن الذبح هو الهدف صالحة للفعل الذبح، وهذا يعني أنه إذا كان شخص ما لديه سكين كبيرة في يده وانه هو الوحش الذي هو الكذب قبل ثم يسقط سكين دون صريحة وأنها حصلت على التخفيضات التي سكين أنابيب الهواء والقناة من الطعام والشراب، فإنه لا يجعل الحيوان القانونية للاستهلاك لأنه ن 'ليس هناك واحد الذي قتل في هذا القانون هناك.

وضع بعض الدجاج في الآلات ويمرر سلسلة دون أن يكون هناك شخص يدفع الزر في كل مجموعة تمر لأنه إذا كان هناك شخص يدفع زر وهناك شيء يأتي قبالة عنق الدجاجة، إذا كان هذا الشخص هو مسلم، مسيحي أو يهودي، لم يصح، ولكن أنا أتحدث آلات حيث يتم وضع الحيوانات واضغط الزر مرة واحدة فقط وبعد أن الحيوانات تنفق السلسلة. إذا كان هناك مسلم، مسيحي أو يهودي يضغط على الزر، وسوف الوحش الأول يكون مشروعا للاستهلاك والباقي لا يحل أكله.

أما بالنسبة للأداة التي من خلالها قتل، فمن الضروري أن هو شيء حاد وليس بالسن، مسمار أو عظم. أنها ليست صالحة للذبح مع الأسنان أو مع اظافر أو العظام. النبي (صلى الله عليه واهو 3alayhi وسلم) حرم لذبح مع الأسنان والأظافر. وقد استخلص العلماء أن النهي عن ذبح باستخدام العظام لأن النبي في الحديث حيث لا استخدام الأسنان لقتل، برر هذا من حقيقة أن الأسنان هي العظام، ج وهناك أن العلماء قد خلص إلى أنه غير صالح لاستخدام عظام الحيوانات للذبح.

وmaytah هو أي الحيوان الذي مات دون أن قتل بطريقة تتفق مع شريعة الإسلام التي تجعلها مشروعة للاستهلاك. قلنا "لا انه قتل" لأنه في العام لا تذبح ذلك، ولكن هناك حالات أخرى خاصة حيث الحيوان يجوز للاستهلاك من دون ذبح، على سبيل المثال، إذا كان الجنين هو القول إذا كنت ذبحت شاة وهي حامل، جملا الحامل، فمن قانوني إذا قتل جنينها بسبب هذه المذبحة، فمن مشروعة للاستهلاك، سواء في قتل الأم والجنين يموت في قتل الأم، والأم يموت والجنين في رحم أمه ماتت في هذه الحالة فإنه يجوز استخدام دون أن يذبح لأن النبي (صلى الله واهو 3alayhi وسلم) قال:

"ذكاة الجنين ذكاة أمه"

[رواه ابن حبان]

وهو ما يعني: "إن ذبح الذي يجعل استهلاك الأم قانوني يجعل يحل الجنين الاستهلاك."

إذا، قتل الأم والجنين يأتي على قيد الحياة بعد فمن الضروري أن تستهلك قتل. إذا كان يعيش خارج وراحة لمدة يومين أو ثلاثة أيام على قيد الحياة بعد أن يموت، فإنه لا يحل للاستهلاك لأنه لن يموت بعد ذبح أمه.

حالة خاصة أخرى هي حالة الصيد. ولذلك فمن يحل أكله الدابة التي تم اصطيادها، وهذا هو القول، قتل على يد أحد الأسهم أو الرمح أو ما هو هذا حول، شيء أن شريحة ويقتل. في هذه الحالة، فإنه يجوز للاستهلاك. إذا كان حيا مع السهم. فمن القانونية لمطاردة مع تزلف أو رابتور، مع بعض الشروط. قبل العرب تصاد أو باستخدام الكلاب وغيرها من الحيوانات البرية مثل الفهد الصياد أو باستخدام نسر أو نسر أو شيء من هذا النظام، ولكن مرة أخرى هناك شروط: يجب أن يكون الحيوان تدريب لمطاردة، أن يقال للحيوان الذي تم تدريبهم على مطاردة، لا بد له من تحقق شروط معينة. أيضا في هذه الحالة فإنه من الضروري أن الذي يصطاد باستخدام هذا الحيوان هو مسلم، مسيحي أو يهودي.

ما هي الحيوانات التي هي قانونية لاستخدام وما هي الحيوانات التي لا يحل أكله؟

أي حيوان في الاحترام التي كان هناك نص صريح في القرآن أو الحديث أو أهل العلم على أنه يجوز قانونا للاستهلاك، فإنه يجوز للاستهلاك. وأي حيوان في الاحترام التي كان هناك نص صريح في القرآن الكريم، الحديث الشريف، وكان هناك إجماع بين العلماء أنه من غير القانوني لاستخدام، وسوف تكون غير مشروعة للاستهلاك.

القاعدة العامة هي أن أي حيوان فيما يتعلق التي لا يوجد نص صريح في القرآن أو أو في الحديث، أو الذي أعلنت فيه العلماء بالإجماع مشروعة للاستهلاك و حول أي أنه لا يوجد نص صريح في القرآن أو أو في الحديث، أو الذي أعلنت فيه العلماء على الاستهلاك غير القانوني وبنحو الذي لم يكن هناك أي أمر لقتل أو حظر لقتل أي حيوان كان الأمر كذلك، وأن العرب ينظر اليها على انها جيدة للأكل، فإنه يجوز للاستهلاك. وأي حيوان كان الأمر كذلك، وأنه رفض العرب للمستهلك، وهذا هو القول، أنها لم تكن كغذاء جيد، فإنه من غير القانوني للاستهلاك.

أي حيوان حوالي التي كان هناك نص صريح ينص على استهلاك المحظورة، سواء في القرآن الكريم، في الحديث الشريف أو إجماع من العلماء، النهي للاستهلاك.

كل حيوان الذي فمن المستحسن أن تقتل، فمن غير القانوني لأي استهلاك الحيوان وحول الذي كان هناك حظر لقتل فإنه سيتم أيضا غير قانوني لاستخدام ما تبقى من الحيوانات التي هناك لم يكن لديك هذا النوع من النص، فإنه يشير إلى العرب. إذا رأى العرب في زمن النبي هذا الحيوان كغذاء جيد، وسوف الحيوان يجوز للاستهلاك. وإذا رفض العرب هذا الحيوان كغذاء، سيكون من غير القانوني للاستهلاك. للحيوانات التي لم يكن هناك نص، ويشير إلى العرب في زمن النبي لأن الله يقول في القرآن:

"ويحل لهم الطيبات ويحرم عليهم الخبائث"

[سورة 'A ³ raf/157]

وهو ما يعني: "الله ما يضفي الشرعية على ما يعتبرونه الطعام الجيد وليس ما نخلي مسئوليتنا في الغذاء"

أول الناس الذين النبي تتناولها بما في ذلك هذه الآية هم من العرب. وهذا هو السبب في أن هذا الموضوع، نشير إلى العرب. عندما نقول "العرب"، والهدف من ذلك هو أن من قبل العرب الذين هم في سهولة والخصوبة، ونحن لا نتكلم عن العرب الذين هم في أوقات المجاعة والجفاف لأنه في حالة المجاعة والجفاف ويتم تشجيع الناس على تناول ما وجدوا. بل هو أيضا العرب الذين لديهم شخصية طبيعية. وليس المقصود بها بعض البدو الذين يعيشون في الصحراء وكانوا يأكلون ما وجدوا في أيديهم، انها ليست لهم اننا سوف نرى، فإنه يشير إلى العرب الذين لديهم شخصية طبيعية و الذين هم في سهولة.

من بين الحيوانات التي كانت هناك واضحة، معلنا ممنوع للاستهلاك، وهناك لحم الخنزير، وهناك بغل كما أفيد في الحديث الذي رواه أبو داود، وحمار كما أفيد مسلمة، كانت هناك أيضا حظر أي حيوان له أنياب قوية مع الذي يهاجم فريسته ويمكن أن تقتل أو تسبب ضررا خطيرا للكلب، مثل الأسد، النمر، الذئب، الكلب، الفيل، ابن آوى، والفهد، التمساح وما هو هذا النظام والدردشة أيضا. للسلبيات، لا يعتبر الثعلب حيوان مع الأنياب قوية.

من بين الطيور سمح لجميع الطيور التي لها مخالب قوية مع التي تهاجم فرائسها والتي يمكنهم من خلالها قتل أو جرح فرائسها. لا يشير الحكم الى ما إذا كان أو لم يتم التوصيل بيل، وجاء الحكم في الحديث هو أن أي حيوان لديه قوية مع الأنياب التي يمكن أن تقتل أو تجرح بجدية فرائسها وأي الطيور التي لديه مخالب قوية معها الهجمات كانت محظورة فريسته للاستهلاك، مثل الصقور والنسور، النسور، الصقور، وما هو من هذا النظام.
من بين الحيوانات التي كان هناك نص صريح يعلن مشروعة للاستهلاك، وهناك الجمال، وهذا هو القول، والجمال من الذكور والإناث، والماشية، وهذا هو القول، والأبقار، الأغنام والماعز والخيول وحمار وحشي. نهى النبي عن أكل حمار وبغل وأعلن استهلاك مشروعة من الحصان والحمار الوحشي والحمار الوحشي لديها الفضائل الأخرى التي، إذا عينيك تلبية عيون حمار وحشي، ما في وسعها 'ر تكون مربحة للغاية على وجهة نظرك. بين الحيوانات الاستهلاك مشروعة منذ الضبع، على الرغم من أن هذا هو الحيوان الذي لديه أنياب قوية، ولكن كما كان هناك نص صريح يعلن مشروعة للاستهلاك، فمن مشروعة للاستهلاك.

وجاء أيضا في الحديث أن الأرنب هو قانوني للاستهلاك. هناك أيضا AD-ضب يشبه سحلية الكبيرة التي لديه ذيل ورأى أن الحياة في شبه الجزيرة العربية، ويمكن للمرء أن يجد أيضا في إثيوبيا. وقد أعلن ضب إعلان مشروعة بنص حديث النبي.

القنفذ والنيص هي مشروعة للاستهلاك.

أي حيوان في الاحترام التي كان هناك نص يأمر بقتل أو فمن المستحسن أن يقتله، فإنه غير قانوني للاستخدام، مثل ثعبان، والعقرب، و(آل hada'ah) تحملت طائرة ورقية.

هناك أيضا الحيوانات التي هناك نص يحرم القتل، وبالتالي غير قانوني للاستهلاك. أي حيوان في الاحترام التي كان هناك نص يحرم القتل، فمن غير مشروعة للاستخدام، كما هو طائر الهدهد له وكأنها تاج على رأسه، وهو نوع من النمل يسمى "ل النمل لم soulaymani "هي النمل كبيرة مع سيقان طويلة.

جميع الحيوانات المائية، وهذا هو القول، التي تعيش في البحر أو الأنهار، في بركة مشروعة للاستهلاك بدونها يذبح. عندما نقول "الحيوانات المائية"، ويهدف إلى أن الحيوانات التي تعيش حصرا في المياه.

الحيوانات التي يمكن أن تعيش في الماء وخارج الماء، وهذه الحيوانات وفقا لمدرسة الرماد الشافي ³ iyy هي الاستهلاك غير مشروعة، مثل التماسيح، حيث أن بعض أنواع السرطانات والقواقع.

Ø والشيء الثاني الذي يحظر في 'آية، على تدفق الدم بسبب وجود آخر' الآية التي تقول هذا هو كلمة الله:

) قل لا أجد فيما أوحي إلي محرما على طاعم يطعمه إلا أن يكون ميتة أو دما مسفوحا (

وهو ما يعني: "أقول، وأنا لا أجد في ما أوحي لي شيء ممنوع كغذاء إلا maytah وتدفق الدم."

"دم" لأن الكبد والطحال والدم أن الله قد خلق في الحالة الصلبة في أجسام الحيوانات والبشر، والكبد والطحال من استهلاك الحيوان القانونية هي مشروعة للاستهلاك.

قال النبي (صلى الله عليه واهو 3alayhi وسلم):

"أحلت لكم ميتتان ودمان السمك والجراد والكبد والطحال"
وهو ما يعني: "هناك نوعان من القتلى ونوعين من الدم كنا أحل للاستهلاك: السمك والجراد والكبد والطحال"
[رواه ابن ماجه]

Ø الشيء الثالث الذي هو ممنوع في 'الآية هو اللحم من الخنزير، كل ما يأتي من استهلاك لحم الخنزير غير قانوني ولكن في' آية ونقلت الصحيفة عن أكل لحم الخنزير لأنه اللحوم التي 'فإنه عادة ما يكون في الحيوان.

Ø الشيء الرابع: "وا أماه 'L-اهي ouhilla lighayri بيهي" وهذا هو القول، كل ما قتلت من قبل نقلا عن اسم آخر من دون الله كما فعل الكفار في عهد النبي لديهم أصنام، ذبحوا الحيوانات وقالوا "باسم اللات" أو "باسم العزى ³."

Ø الشيء الخامسة: يتم خنق الحيوان أو مخنوق كما هو مغمورة الحيوان في الماء حتى يخنق.

Ø الشيء السادس: "آل mawqoudhatou" تم ضرب الحيوان بواسطة عصا أو حجر ومات من جراء ذلك.

Ø الشيء السابع: "آل moutaraddiyatou" هو الحيوان الذي مات بسبب سقوطه من فوق.

Ø الشيء الثامنة "natihatou العام" هو الحيوان الذي مات بسبب قرونه التي حصل عليها من حيوان آخر.

Ø الشيء التاسعة: "وا أماه 'S-أكالا sabou ³ أو" هذا هو الحيوان الذي مات بسبب وحشا قد التهمت جزءا منها.

(انها بلدي dhakkaytoum) "إلا أنك قد قتل سابقا"، وهذا يعني إذا كان الحيوان هو في واحدة من هذه الحالات، ولكنها لم تصل بعد إلى مرحلة حيث تحتضر، فإنه قد تقع حيوان من فوق، ولكنه لا يزال لديه حياة مستقرة، وهذا هو القول، لو سمحت، فإنه سيعيش هو حقيقة أنه لا يزال يجعل الحركات الطوعية وقال انه لا يتصرف مثل الدابة التي قد جن جنونه. الحركات ليست طوعية، انها مثل عندما قتل يبدأ حيوان لجعل حركات لا إرادية. الشرط لأنه يجوز للاستهلاك هو أن وصلنا إلى هذا الوحش قبل أن تصل إلى مرحلة حيث يحتضر.

Ø الشيء العاشرة: "وا أماه dhoubiha ³ N-علاء nousoub" وهذا هو القول ما تم ذبحها كذبيحة للأوثان، الكفار ذبح الحيوانات ثم أخذوا الدم من هذه الحيوانات وسكب على الأصنام من أجل تمجيد الأصنام، بل هو نوع من الجمعيات.

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الإيمان بالله:

1: صفات الله ta3ala: هنا

2: الفتوى من جامعة الأزهر: الله موجود بلا مكان وبلا اتجاه: هنا

3: الإيمان بالله: هنا

Des choses interdites à la consommation

Unknown à 14:23 Aucun commentaire :

La louange est à Allah, le Seigneur des mondes, que Allah élève davantage le rang de notre maîtreMouhammad et qu’Il préserve sa communauté de ce qu’il craint pour elle. Nous demandons àAllah ta³ala qu’Il nous accorde à tous une bonne intention.

Allah ta³ala dit dans le Qour’an:

﴿حُرّمت عليكم الميتة والدّم ولحم الخنـزير وما أُهلّ لغير الله به والمنخنقة والموقوذة والمتردّية والنّطيحة وما أكل السّبع إلا ما ذكيتم وما ذبح على النّصب﴾

(hourrimat ³alaykoumou l-maytatou wa d-damou wa lahmou l-khinziri wa ma ‘ouhilla lighayri l-Lahi bihi wa l-mounkhaniqatou wa l-mawqoudhatou wa l-moutaraddiyatou wa ma ‘akala s-sabou³ou ‘il-la ma dhakkaytoum wa ma dhoubiha ³ala n-nousoub)

[sourat al-Ma’idah/3]

ce qui signifie : « Vous sont interdites la maytah, le sang, la viande du porc, la viande de l'animal égorgé en citant un autre nom que celui de Allah, la viande de l'animal étranglé, la viande de l’animal mort en recevant des coups, la viande de l’animal mort en tombant de haut, la viande de l’animal mort par des coups de cornes, la viande de l’animal qui a été dévoré par un fauve sauf ce que vous avez pu égorger auparavant et [vous est interdit] ce qui a été égorgé en tant qu’offrande pour les idoles ».

Cette ‘ayah comporte l’interdiction de consommer certaines choses.

Ø La première chose, c’est la maytah. La maytah, c’est tout animal qui a perdu la vie à l’exception de l’animal licite à la consommation qui a été tué d’une façon conforme à la Loi de l’Islam. C’est tout animal qui a perdu la vie sans qu’il ne soit tué d’une façon conforme à la Loi de l’Islam qui le rende licite à la consommation.

Les animaux sont de deux sortes : il y a des animaux qui sont licites à la consommation, il y a des animaux qui ne sont pas licites à la consommation.

Un animal qui n'est pas licite à la consommation, comme le lion par exemple, quelque soit la façon par laquelle il est mort, il est considéré comme une maytah, sa consommation est interdite. Même si tu l'égorges, il ne sera pas licite à la consommation.

Quant à l’animal licite à la consommation, comme un mouton par exemple, s’il est égorgé d’une façon conforme à la Loi de l’Islam, il sera licite à la consommation, il sera pur. L’égorgement qui rend un animal licite à la consommation doit satisfaire des conditions. Entre autres, il ne peut être effectué que par un musulman, un chrétien ou un juif.

L’animal licite à la consommation qui est égorgé par un chrétien ou par un juif, même si en l’égorgeant il ne dit pas bismi l-Lah, cet animal-là est licite à la consommation.

Par contre, l’animal qui est égorgé par un musulman, si ce musulman en égorgeant ne cite pas le nom de Allah, selon l’imam Ach-Chafi³iyy, c’est licite à la consommation.

Selon certains autres imams, s’il délaisse délibérément la basmalah en égorgeant, l’animal ne sera pas licite à la consommation.

Selon l’imam Ach-Chafi³iyy, le fait de dire bismi l-Lah lors de l’égorgement, c’est juste unesounnah et si il la délaisse délibérément, l’animal est licite à la consommation.

L’égorgement qui est effectué par un apostat – quelqu’un qui était musulman et qui est sorti de l’Islam en insultant Allah par exemple ou en ayant une mauvaise croyance qui lui fait perdre son statut de musulman – cet animal même si il est égorgé, c’est considéré comme une maytah.

L’animal qui est égorgé par un mazdéen – quelqu’un qui adore le feu –, par quelqu’un qui adore les idoles, par un athée – quelqu’un qui ne croit pas en l’existence de Allah–, tout cela, ce n’est pas licite à la consommation.

Pour que l’égorgement soit valable, il est indispensable de couper al-houlqoum et al-mari' . al-mari' c’est le conduit de la nourriture et de la boisson et al-houlqoum c’est le conduit de l’air, que ce soit en inspiration ou en expiration. Il est recommandé de couper al-wadajan, ce sont les deux veines qui sont d’un côté de l’autre de ces deux tubes. al-wadajan, ce n’est pas une condition de les couper pour la validité de l’égorgement. Ce qui est indispensable c'est de couper le conduit de l’air et le conduit de la nourriture et de la boisson. Mais il est recommandé de couper les quatre à la fois c'est-à-dire le conduit de l’air, le conduit de la nourriture et de la boisson et les deux veines qu'on appelle al-wadajan.

Il est indispensable également pour que l’égorgement soit valable de viser l’acte d’égorger, c’est-à-dire que si quelqu’un a un gros couteau dans la main et qu’il y a une bête qui est couchée devant lui, puis le couteau tombe sans qu’il ne fasse exprès et que ce couteau coupe le conduit de l’air et le conduit de la nourriture et de la boisson, ça ne rend pas l’animal licite à la consommation parce que il n’y a pas quelqu’un qui a égorgé en visant cet acte-là.

Certains mettent des poules dans des machines et ça passe à la chaîne sans qu’il n’y ait quelqu’un qui appuie sur un bouton à chaque poule qui passe parce que si il y a quelqu’un qui appuie sur un bouton et il y a quelque chose qui vient couper le cou du poulet, si cette personne est musulmane, chrétienne ou juive, c’est valable, mais je parle des machines où on met les animaux et on appuie juste une fois sur un bouton et après cela les animaux passent à la chaîne. Si il y a un musulman, un chrétien ou un juif qui appuie sur un bouton, la première bête sera licite à la consommation et le reste ne sera pas licite à la consommation.

Quant à l'outil par lequel on égorge, il est indispensable que ce soit quelque chose de tranchant et que ce ne soit pas une dent, un ongle ou un os. Ce n’est pas valable d’égorger avec les dents, ni avec les ongles ni avec les os. Le prophète (salla l-Lahou 3alayhi wa sallam) a interdit d’égorger avec les dents et avec les ongles. Les savants ont déduit qu’il est interdit d’égorger en utilisant un os parce que le prophète dans le hadith où il a interdit d’utiliser les dents pour égorger, il a justifié cela par le fait que les dents sont des os, c’est de là que les savants ont déduit qu’il n’est pas valable d’utiliser les os des animaux pour égorger.

La maytah, c’est tout animal qui a perdu la vie sans qu’il ne soit tué d’une façon conforme à la Loi de l’Islam qui le rende licite à la consommation. On a dit "sans qu’il ne soit tué" parce que de façon générale, sans qu’il ne soit égorgé mais il y a d’autres cas particuliers où l’animal est licite à la consommation sans qu’il ne soit égorgé, par exemple, le cas du fœtus c’est-à-dire si tu égorges une brebis qui est enceinte, une chamelle qui est enceinte, c’est licite, si le fœtus qu’elle porte trouve la mort à cause de cet égorgement, il est licite à la consommation, si en égorgeant la mère le fœtus meurt, en égorgeant la mère, la mère perd la vie et le fœtus qu’elle a dans le ventre perd la vie dans ce cas-là il est licite à la consommation sans qu’il ne soit égorgé parce que le prophète (salla l-Lahou 3alayhi wa sallam) a dit:

» ذكاة الجنين ذكاة أمه «

[Rapporté par Ibnou Hibban]

Ce qui signifie : « L’égorgement qui rend la mère licite à la consommation rend le fœtus licite à la consommation ».

Si en égorgeant la mère, le fœtus sort vivant, après il est indispensable de l’égorger pour le consommer. S’il sort vivant et reste pendant deux ou trois jours vivant après il meurt, il n’est pas licite à la consommation car il ne sera pas mort suite à l’égorgement de sa mère.

Un autre cas particulier, c’est le cas de la chasse. Ainsi il est licite de consommer un animal qui a été chassé, c’est-à-dire tué par une flèche, soit par une lance ou ce qui est de cet ordre, quelque chose qui tranche et qui tue. Dans ce cas, il est licite à la consommation. S’il est mort avec la flèche. Il est licite de chasser à l’aide d’un fauve ou d’un rapace, avec certaines conditions. Avant, les Arabes pratiquaient la chasse soit en utilisant des chiens ou d’autres fauves tel que le guépard ou en utilisant un aigle ou un vautour ou quelque chose de cet ordre, mais là aussi il y a des conditions : il faut que cet animal soit dressé à la chasse, pour qu’on dise d’un animal qu’il est dressé à la chasse, il faut qu'il vérifie certaines conditions. De même dans ce cas il faut que celui qui chasse en utilisant cet animal soit musulman, chrétien ou juif.

Quels sont les animaux qui sont licites à la consommation et quels sont les animaux qui ne sont pas licite à la consommation ?

Tout animal au sujet duquel il y avait un texte explicite dans le Qour’an ou dans le hadith ou dans l’unanimité des savants qu’il est licite à la consommation, il est licite à la consommation. Et tout animal au sujet duquel il y a eu un texte explicite dans le Qour’an, dans le hadith ou il y a eu unanimité des savants qu’il est illicite à la consommation, il sera illicite à la consommation.

La règle générale c’est que tout animal au sujet duquel il n’y a pas eu un texte explicite ni dans leQour’an, ni dans le hadith, ni dans l’unanimité des savants qui le déclare licite à la consommation et au sujet duquel il n’y a pas eu un texte explicite ni dans le Qour’an, ni dans le hadith, ni dans l’unanimité des savants qui le déclare illicite à la consommation et au sujet duquel il n’y a pas eu ordre de le tuer, ni interdiction de le tuer, tout animal qui est ainsi et que les Arabes considéraient comme étant bon à consommer, il est licite à la consommation. Et tout animal qui est ainsi et dont les Arabes rejetaient la consommation, c’est-à-dire qu’ils ne trouvaient pas bon en tant que nourriture, il est illicite à la consommation.

Tout animal au sujet duquel il y a eu un texte explicite le déclarant interdit à la consommation, que ce soit dans le Qour’an, dans le hadith ou dans l’unanimité des savants, il sera interdit à la consommation.

Tout animal au sujet duquel il est recommandé de le tuer, il est illicite à la consommation et tout animal au sujet duquel il y a eu interdiction de le tuer il sera également illicite à la consommation, le reste des animaux au sujet desquels il n’y a pas eu ce genre de texte, on se réfère aux Arabes. Si les Arabes de l’époque du prophète considéraient cet animal comme une bonne nourriture, cet animal sera licite à la consommation. Et si les Arabes rejetaient cet animal en tant que nourriture, il sera illicite à la consommation. Pour les animaux au sujet desquels il n’y a pas eu de texte, on se réfère aux Arabes à l’époque du prophète parce que Allah dit dans le Qour’an:

« ويحل لهم الطيبات ويحرم عليهم الخبائث »

[sourat Al-’A³raf/157]

Ce qui signifie : « Allah leur rend licite ce qu’ils considèrent bon comme nourriture et leur interdit ce qu’ils rejètent comme nourriture »

Les premiers gens auxquels le prophète s’est adressé et notamment par ce verset, ce sont les Arabes. C’est pour cette raison que pour ce sujet, on se réfère aux Arabes. Quand on dit « les Arabes », on vise par cela les Arabes qui sont en situation d’aisance et de fertilité, on ne parle pas des Arabes qui sont en cas de famine et de sécheresse parce qu’en cas de famine et de sécheresse, les gens sont amenés à manger ce qu’ils trouvent. On vise également les Arabes qui ont un caractère normal. On ne vise pas non plus certains bédouins qui vivaient dans le désert et qui mangaient ce qu’ils trouvaient entre leurs mains, ce n’est pas à eux qu’on va se référer, on se réfère aux Arabes qui ont un caractère normal et qui sont en situation d’aisance.

Parmi les animaux au sujet desquels il y a eu un texte explicite, les déclarant interdits à la consommation, il y a le porc, il y a le mulet comme ça a été rapporté dans le hadith rapporté parAbou Dawoud, l’âne comme ça a été rapporté par Mouslim, il y a eu également interdiction de tout animal qui a des canines fortes avec lesquelles il attaque ses proies et il peut les tuer ou leur nuire gravement avec les canines, comme par exemple le lion, le tigre, le loup, le chien, l’éléphant, le chacal, le guépard, le crocodile et ce qui est de cet ordre-là et le chat également. Par contre, le renard n’est pas considéré comme un animal ayant des canines fortes.

Parmi les oiseaux, ont été interdits tous les oiseaux qui ont des griffes fortes avec lesquelles ils attaquent leur proie et avec lesquelles ils peuvent tuer ou blesser leur proie. La règle : on ne se réfère pas si le bec est crochu ou pas, la règle qui est parvenue dans le hadith, c’est que tout animal qui a des canines fortes avec lesquelles il peut tuer ou blesser gravement ses proies et tout oiseau qui a des griffes fortes avec lesquelles il attaque ses proies ont été interdits à la consommation, comme par exemple, les faucons, les vautours, les aigles, les buses et ce qui est de cet ordre.

Parmi les animaux au sujet desquels il y a eu un texte explicite les déclarant licites à la consommation, il y a les camélidés, c’est-à-dire les chameaux mâles et femelles, les bovins, c’est-à-dire les vaches, les moutons et les chèvres, les chevaux, le zèbre. Le prophète a interdit la consommation de l’âne et du mulet et il a déclaré licite la consommation du cheval et du zèbre, le zèbre il a d’autres vertus que cela, si ton regard croise le regard du zèbre, cela peut t’être très profitable pour ta vue. Parmi les animaux licites à la consommation il y a l'hyène, bien que c’est un animal qui a des canines fortes, mais comme il y a eu un texte explicite la déclarant licite à la consommation, elle est licite à la consommation.

Il est également parvenu dans le hadith que le lapin est licite à la consommation. Il y a également ad-dabb c’est comme un grand lézard qui a la queue en scie et qui vie dans la Péninsule arabe, on peut en trouver également en Ethiopie. ad-dabb a été déclaré licite par le texte du hadithdu prophète.

L’hérisson et le porc-épic sont licites à la consommation.

Tout animal au sujet duquel il y a eu un texte ordonnant de le tuer ou il est recommandé de le tuer, il est illicite à la consommation , comme le serpent, le scorpion, l'élanion (al-hada'ah).

Il y a également les animaux au sujet desquels il y a un texte interdisant de les tuer, donc illicites à la consommation. Tout animal au sujet duquel il y a eu un texte interdisant de le tuer, il est illicite à la consommation, comme la huppe, c’est un oiseau qui a comme une couronne sur la tête, une sorte de fourmi qu’on appelle « an-naml as-soulaymani », ce sont des grandes fourmis avec de longues pattes.

Tous les animaux aquatiques, c’est-à-dire qui vivent en mer, en rivière, dans un étang sont licites à la consommation sans qu’ils ne soient égorgés. Quand on dit « animaux aquatiques », on vise par cela les animaux qui vivent exclusivement dans l’eau.

Les animaux qui peuvent vivre aussi bien dans l’eau qu’en dehors de l’eau, ces animaux selon l’école de Ach-Chafi³iyy, sont illicites à la consommation, comme le crocodile, comme certaines sortes de crabes, les escargots.

Ø La deuxième chose qui est interdite dans la ‘ayah, c’est le sang qui coule parce qu’il y a une autre ‘ayah qui explique cela, c’est la Parole de Allah:

﴿ قل لا أجدُ فيما أوحيَ إليَّ محرمًا على طاعمٍ يَطْعَمُهُ إلا أن يكونَ ميتَةً أو دما مسفوحًا ﴾

Ce qui signifie : « Dis, je ne trouve pas dans ce qui m’a été révélé quelque chose qui est interdite en tant que nourriture à l’exception de la maytah et du sang qui coule ».

"Le sang qui coule" parce que le foie et la rate qui sont un sang que Allah a créé à l’état solide dans le corps des animaux et des êtres humains, le foie et la rate d’un animal licite à la consommation sont licites à la consommation.

Le prophète (salla l-Lahou 3alayhi wa sallam) a dit:

» أحلَّت لكم ميتتان ودمان السمك والجراد والكبد والطحال »

Ce qui signifie : « Deux sortes de cadavres et deux sortes de sang nous ont été rendus licites à la consommation : les poissons et les sauterelles, le foie et la rate »

[Rapporté par Ibnou Majah]

Ø La troisième chose qui est interdite dans la ‘ayah c’est la viande du porc, tout ce qui provient du porc est illicite à la consommation mais dans la ‘ayah a été cité la viande du porc parce que c’est la viande qu’on vise dans l’animal habituellement.

Ø La quatrième chose : « wa ma ‘ouhilla lighayri l-Lahi bihi » c’est-à-dire, tout ce qui a été égorgé en citant un autre nom que celui de Allah comme le faisaient les mécréants à l’époque du prophète, ils avaient des idoles, ils égorgeait les bêtes et ils disait « au nom de al-lat » ou « au nom de al-³ouzza ».

Ø La cinquième chose : c’est l’animal qui est mort étranglé ou étouffé comme l’animal qu’on plonge dans l’eau jusqu’à ce qu’il s’étouffe.

Ø La sixième chose : « al-mawqoudhatou » l’animal qui a été frappé par un bâton ou une pierre et qui est mort à cause de cela.

Ø La septième chose : « al-moutaraddiyatou » c’est l’animal qui est mort parce qu’il est tombé d’en haut.

Ø La huitième chose : « an-natihatou » c’est l’animal qui est mort à cause de coups de cornes qu’il a reçu d’un autre animal.

Ø La neuvième chose : « wa ma ‘akala s-sabou³ou » c’est l’animal qui est mort parce qu’un fauve en a dévoré une partie.

(‘il-la ma dhakkaytoum) « sauf ce que vous avez pu égorgé auparavant », ça veut dire si un animal est dans un de ces cas mais il n’a pas encore atteint le stade où elle est en train de mourir, il se peut qu’un animal tombe d’en haut mais il a encore une vie stable, c’est–à-dire, si on le laisse, il va vivre, c’est par le fait qu’il fait encore des mouvements volontaires, il n’agit pas comme un animal qui est devenu fou. Les mouvements qui ne sont pas volontaires, c’est comme quand on égorge une bête elle commence à faire des mouvements involontaires. La condition pour qu’elle soit licite à la consommation, c’est qu’on atteint cette bête avant qu’elle atteigne le stade où elle est en train de mourir.

Ø La dixième chose : « wa ma dhoubiha ³ala n-nousoub » c’est-à-dire ce qui a été égorgé comme offrande pour les idoles, les mécréants égorgeaient les bêtes puis ils prenaient le sang de ces bêtes et le versaient sur les idoles dans le but de glorifier ces idoles, c’est une sorte d’association.

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Unknown à 14:13 Aucun commentaire :

déjà révélé ceci : lorsque vous entendez qu’on renie les versets (le Coran) d’Allah.. » ; Sourate 4 [An-Nissâ’], Verset 140

Par l’Imâm Hamîd Ibn ‘Atîq

Le Cheikh Hamîd ibn ‘Atîq, qu’Allah lui accorde Sa miséricorde dit ceci au sujet de certains critères prouvant la nécessité de rompre les relations avec les mécréants et les associateurs :

Quatrième commandement : « S’asseoir parmi les associateurs dans les assemblées où ils expriment leur mécréance, sans les réprouver. Et la preuve est ce que dit le Très-Haut :

« Dans le Livre, il vous a déjà révélé ceci : lorsque vous entendez qu’on renie les versets (le Coran) d’Allah et qu’on s’en raille, ne vous asseyez point avec ceux-là jusqu’à ce qu’ils entreprennent une autre conversation. Sinon, vous serez comme eux. Allah rassemblera, certes, les hypocrites et les mécréants, tous, dans l’Enfer. ».

Et voici ce que répondirent le Cheikh, qu’Allah Très-Haut leur accorde Sa miséricorde, lorsqu’ils furent questionnés au sujet de ce verset, et au sujet du hadîth du Prophète, qu’Allah lui accorde la bénédiction et la paix : « Celui qui s’unit à l’associateur et habite avec lui, alors il est comme lui. ».

Hamîd Ibn ‘Atîq -qu’Allâh lui fasse Miséricorde- a dit :

ويقول الشيخ حمد بن عتيق رحمه الله في بعض الأدلة الدالة على مقاطعة الكفار والمشركين:

الأمر الرابع: الجلوس عند المشركين في مجالس شركهم من غير إنكار والدليل قوله تعالى: {وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللّهِ يُكَفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلاَ تَقْعُدُواْ مَعَهُمْ حَتَّى يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذاً مِّثْلُهُمْ إِنَّ اللّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعاً } وفي أجوبة آل الشيخ رحمهم الله تعالى: لما سئلوا عن هذه الآية، وعن قوله صلى الله عليه وسلم: « من جامع المشرك أو سكن معه فهو مثله ». قالوا: الجواب أن الآية على ظاهرها، أن الرجل إذا سمع شيئاً آيات الله يكفر بها ويستهزأ بها، فجلس عند الكافرين المستهزئين بآيات الله من غير إكراه و لا إنكار ولا قيام عنهم حتى يخوضوا في حديث غيره، فهو كافر مثلهم، وإن لم يفعل فعلهم، لأن ذلك يتضمن الرضا بالكفر،

Verset :

وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللّهِ يُكَفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلاَ تَقْعُدُواْ مَعَهُمْ حَتَّى يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ اللّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِر ِينَ فِي جَهَنَّمَ جَمِيعًا

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« Dans le Livre, il vous a déjà révélé ceci : lorsque vous entendez qu’on renie les versets (le Coran) d’Allah et qu'on s'en raille, ne vous asseyez point avec ceux-là jusqu’à ce qu’ils entreprennent une autre conversation. Sinon, vous serez comme eux. Allah rassemblera, certes, les hypocrites et les mécréants, tous, dans l’Enfer. »

[Sourate 4, verset 140]

book: morals of the people of the Koran

Unknown à 12:24 Aucun commentaire :

In the name of God the Merciful

And has my trust and compromise only God

Tell us Shikhan valid Althagtan protocols: Sheikh Taj al-Din Abu al-Abbas Ahmed bin Ali bin Abi virtues Akbari Shafi'i jurist, Sheikh as Din Abu Hafs Omar Bin Mohammed Bin Mohammed Bin Hussein tribe of Sheikh Imam world Hafiz Abu Mohammed Abdul Rahim Bin Mohammed Bin glass.
Read them and I hear, on Friday the sixteenth of the month of Rabi years three and seven hundred and thirty in salami House mosque Caliph Meshreky Baghdad.
Told them: Okhbarakma Sheikh Imam world Magd El Din Abou El Fadl Abdullah bin Mahmoud bin Moudud bin Mahmoud bin Bdiga vacation Voqrabh.
They said: Tell us Imam Sheikh Zahid Saleh Abu Bakr nail bin Omar bin Mohammed Al Owais Alnyar reciter Baghdadi سماعا of the Association said: Tell us Abolfazl Mohammad bin Nasser bin Mohammed bin Ali Al-Hafiz said: I am Abu Bakr Ahmed Bin Ali Trebe said: Tell us Abul Hassan Ali Bin Ahmed bin Omar bin Hafs Alhmona, may God have mercy on him, said: Abu Bakr Muhammad ibn al-Hussein Bin Abdullah Aajurri, God's mercy: deserving أستفتح of speech, thank for Maulana Quran, and the best praise what Hamad Al-Quran itself, we we praise Him.
(Praise be to God, who hath sent to His Servant the book and did not make him a valuable crooked anything wrong to warn of severe Dinh, tidings unto the believers who do good works that they have paid Well ماكثين it never).
And (Praise be to Allah who has things in heaven and on earth and praise in the Hereafter a wise expert knows what goes into the earth and what comes out and down from the sky and a limp Rahim Ghafoor).
Praise Him on Old kindness, and the frequency of grace, Hamad knows that his master decent knowledge of what he did not know, and it was a great bounty it.
And ask him more bounty, and thanks for what you prefer its grace, It has a great virtue.
May God bless Muhammad is His slave and Messenger, and the Prophet, and its secretary, vivid and slaves, have prayers satisfaction, and our forgiveness, and upon his family and companions him much good.
After: I am the man who said God Take reconcile the right thing to say and work, and no strength except in Allah Almighty.
Abu Bakr said: Allah revealed the Almighty Qur'an to His Prophet peace be upon him, and told him Fadl has been revealed to him, and I know his creation in his book, and on the tongue of His Messenger: that the Quran infallibility of those who protested it, and score from the fire for those who followed, and a light to those who استنار it, and healing for what in the breasts, and a guidance and a mercy for believers.
Then the order of God he created him to believe in him, and work Court: Fahaloua of the Halaleh, and deprived Hramh the and believe Bmchapha, and considered Bomthalh, and say: (We believe in it all from our Lord).
Then promised to read and work on: Surviving the fire and enter paradise and then scar created by the Almighty if the they prayed book that Atdbrōh and Atkvroa which the hearts, and if they have heard from others: do good listening.
Then promised to reward thanks hath praise.
Then I know his creation: that followed the Qur'an and wanted his master trading Karim it profit يربحه which do not beyond profit, trading in the pool knows this world and the hereafter.
Said Mohammed Bin Al-Hussein: All what I said and what Sazl God willing, described in the Book of Allah Almighty and Sunnah of the Messenger of Allah peace be upon him, and telling his companions, God bless them and other scientists, and I will mention him what Houdrna mentioned, God willing, God bless it. God Almighty said (Those who recite the Book of Allah and establish prayer and spend of that which We have given them secretly and openly, hope trade will never fail to Eoffém wages and gives them increase of His bounty He is Forgiving, thanks).
The Almighty said: (this Qur'an guides to that which is doing and heralds the believers who do good deeds that they have a great reward. But those who believe not in the Hereafter, We have prepared for them a painful punishment).
The Almighty said: (And We send down of the Qur'an that which is a healing and a mercy for believers and not more than the oppressors only ruin).
The Almighty said: (O people may جاءتكم the admonition from your Lord and a healing for what is in the breasts and guidance and mercy for the believers).
The Almighty said: (O people, has come to proof from your Lord, and sent down you Nora noting. Those who believe in Allah and hold fast by Himself in him and the virtue of mercy and guide them to Himself by a straight).
The Almighty said: (And hold fast to the rope of Allah and be not divided among yourselves).
The rope of God is the Koran.
The Almighty said: (Allah sent down the best modern a similar cystic chilling book him skins who fear their Lord, then soften their skins and hearts to God the guidance of Allah guides whom He wills, and whom Allah for him there is no guide).
The Almighty said: (and also sent down the Koran Arab and spent a stern warning that they may fear or happen to them male).
Then Allah Almighty has promised to those who listened to his words so well when listening without literature considered beautiful, and the need to be followed and work him, يبشره him all the best, and his promise to better reward.
He said Almighty فبشر (Ebadi who listen say tracking Well those who Allah has guided, and those are men of understanding).
The Almighty said: (أنيبوا to his Lord, and converted to Islam before that comes to torment and then not be helped) to say (by that torment suddenly comes upon you and you do not feel).
Said Mohammed Bin Al-Hussein: Every word of God good to those who followed, and those who listened to him, but this and God knows best recipe folk when they heard the Qur'an traced from the Koran the best of what Itqrbun to God, which دلهم it, their protector, Karim, asking that his satisfaction, and hope for mercy, they heard God He said: (If you read in the Quran is recited to him and listen to ye may obtain mercy).
Hassan was listening will raise them to remember them and to them. And they heard God Almighty said: (stated Koran from fear and holiday).
God has told us about the jinn, good listening to the Quran, and their response as attracted to him, and returned to their people Vuazawhm including heard the Quran what would be best advice.
God Almighty said: (Say revealed to me that a group of Jinn listened and said I heard the Koran screamed guide to adulthood, Vamana and will not involve our Lord one).
The Almighty said: (Taking spent Here Navarra of the jinn listen Quran, when Houdrōh said: listened when he had finished and Lua to their people, warning said O our people, I heard a Book revealed after Moses, confirming what came before leads to the right and to the straight path O our people Accept need God and believe in him).
Said Mohammed Bin Al-Hussein: The God Almighty said in Surat BC and the Quran Majeed, what has shown us the great what the creation of the heavens and the earth are two of the wonders of wisdom in his creation, then he mentioned the death, and a great will, then he mentioned the fire and a great will and mentioned Paradise and prepared the to Ouliaih the Almighty said: (them what they want and we have more) to the last verse.
Then he said afterwards: (in this to the memory of those who have a heart or hearing a martyr).
And it was told Gel mentioning that the listener ears should be a witness in his heart and recite listen to benefit بتلاوته, the Koran by listening who followed. Then Allah Almighty created urged to thoroughly Qur'an, the Almighty said: (Will they not ponder the Qur'an, or are their hearts locked).
Then he said afterwards: (in this to the memory of those who have a heart or hearing a martyr).
And it was told Gel mentioning that the listener ears should be a witness in his heart and recite listen to benefit بتلاوته, the Koran by listening who followed. Then Allah Almighty created urged to thoroughly Qur'an, the Almighty said: (Will they not ponder the Qur'an, or are their hearts locked).
The Almighty said:

(Will they not ponder the Qur'an Had it been from other than Allah they would have found therein much discrepancy.)
Said Mohammed Bin Al-Hussein: Do not you see رحمكم God is your Protector, Karim How urges creation that thoroughly his words, and manage his knew the Lord Almighty, and knew a great authority and ability, and knew a great preference to the faithful, and knew what it is to impose his worship, فألزم the same duty, فحذر which warned his master Quran, and desires with desire it, it was this called when the recitation of the Koran and when his audience than any other was the Koran to him heal, Fastgny no money, Izz no clan, and Anas including Istohac than others, and it was his main concern when recitation of Sura if opened: When Pay attention including أتلوه? It was not his goal When sura conclude? But his goal when wiser than God's speech? When Ozdger? When would you take it? Because the recitation of the Quran worship, worship not be mindlessly, and God bless.
Narrated Abu Bakr Abdullah bin Mohammed bin Abdul Hamid Wasti said idol Zayd ibn Okhozm said Na Muhammad ibn al-Fadl said Na Saeed bin Zaid Ibrahim Abu Hamza for Alqamah from Abdullah Ibn Masood said means: Do not Tntrōh scattering الدقل. Or Thdhuh these hair, stood at the wonders and حركوا hearts, nor are any of you was last sura.
Narrated Abu Bakr also said: Na-Hassan bin Mohammed bin morning Za'farani said: Na Abdul Wahab ibn Ata said: I heard Abu Obeida survivor says he heard Hasan say: committed Book of Allah and to follow what the proverbs and be the sight of the people.
Then he said: God bless slave introduced himself and his work on the book of God, and approved the book of Allah Hamad asked the increase although bucking the book of God carp himself and returned soon.
Tell us Abu Abdullah Ahmad bin Hassan bin Abdul-Jabbar mystic said our brave son Immortalized said our son Garret, said Na Ziad Bin Mkhrac for Muawiyah Kara from Abu Kenana that Abu Musa al-Ash'ari collection who read the Koran are close to three hundred Vazm Quran and said: this Quran object to you and you object asset and button فاتبعوا the Quran nor Eptekm it follow the Koran fell to Paradise, and followed the Koran Zach in the scruff of his neck Vqzvh in the fire.
Hussein bin Hassan Marwazi said Na Son of the Blessed Na said Salem al-Makki al-Hasan said: I would love to know what Vliered is the same on the Koran.
Narrated Abu Bakr said Tell Abu Mohammed Yahya bin Mohammed bin upside said us and told us Abu Mohammed also said Na Hussein said Na Abdullah said Na Abdul Malik ibn Abi Lehman for tender and Qais bin Sa'd Mujahid in the words of the Almighty (ought to be recited) said: work done right.
Tell us Abu Abdullah Ahmad ibn al-Hasan ibn Abdul-Jabbar Sufi said: Our brave Ben Mukhalad said Na Abu Muawiya blind said Na Abdullah bin Ayman employer from Ata said: but cross but the Holy Quran across.
Mohammed Bin Al-Hussein said: Prior to remind people of the Koran and ethics should be Atadboa by the recall campaign of the Koran preferred to not want to read and work on it and those who taught him humility or taught.
Preferred door campaign Quran

Narrated Abu Abbas Hamed bin Mohammed bin Shoaib Balkhi said Na Jacob Aldourgui said Na Abdul Rahman bin Mahdi Abd Rahman bin substitute for his father from Anas ibn Maalik said: The Messenger of Allah peace be upon him: God of people Ohlon, it was said: Who are you Messenger of Allah said: the people of the Koran are the people of God and his own.
Narrated Abu Bakr Abdullah bin Mohammed bin Abdul Hamid Wasti said Na Ziad son Ayoub said Na Abu Obeida Haddad said Na Abdul Rahman bin substitute for his father Anas Ibn Malik said: The Messenger of Allah peace be upon him: that God Bimmer said: Who are the O Messenger of Allah? He said: the people of the Koran are the people of God and his own.
Narrated by Abu Ja'far Ahmad bin Yahya Al-Halawani said Na Yahya bin Abdul Hamid Alhmona said Na Hammad bin Shoaib from Asim the button from Abdullah ibn 'Amr reported that the Prophet peace be upon him, said: It is said to His Holy Day of Resurrection: Read and thinner in grades and a column as you used to recite in this world, your status at the last verse you read it.
He told us Abu Abdullah Ahmad bin Hassan bin Abdul-Jabbar mystic said our brave son Immortalized said Na-Fadl ibn Deakin said Na Sufyan from Asim the button Abdullah bin Amr reported that the Prophet peace be upon him said: said: Read and elevated and a column as you recite in this world, your status at the last verse you read.
And Roy Umm Darda she said: I asked Aisha who will enter Paradise who read the Qur'an what bounty did not read it? Said Aisha who entered the paradise of those who read the Koran bounty did not read it? Aisha said that the number of Paradise drawer number of any Koran it will enter Paradise who read the Koran is not the one above it.
Narrated Abu al-Fadl Ja'far ibn Muhammad Alsndla said Na-Hassan bin Mohammed Za'farani said Na Ali bin Asim from Abraham Hijri from Abu الأحوص Abdullah said: The Messenger of Allah peace be upon him: learn the Quran and اتلوه ye Tagron the recitation of every letter ten good deeds while I do not say pain century but the century and the millennium lam and Almim century, this light shown beneficial and healing and escape followed and the infallibility of stuck him shall not pervert who shall nor denounce wonders nor creates for frequent reply.
He told us Abu Abdullah Ahmad bin Al-Hussein Bin Abdul-Jabbar mystic said our brave son Immortalized said Na pilgrims bin Almnhal said Hammad ibn Salamah from Ata ibn bulk from Abu الأحوص and dad Albchtera that Ibn Mas'ood said: learned the Quran and اتلوه ye Tagron it, that each name it ten days but I do not say Palm ten, but thousands of ten and Ballam ten of the and Balmim centuries.
Narrated Abu Bakr Abdullah bin Abi Dawood said Na Abu Tahir Ahmad ibn 'Amr said our son gave told us Yahya bin Ayyub for Khalid bin Yazid bin alopecia ibn Abi Alknud for Obeid-Allah ibn Amr ibn al-Aas said: collection of the Koran he carried something great, I have listed the prophethood between his shoulders but he does not suggest to him it should not be the holder of the Quran, that limits the limits with unaware of not ignorant because the Koran in his stomach.
And narrated by Abu Bakr ibn Abi Dawood also said Na Abu Taher said our son Wahab said he told me Muslim Ben Ali Zaid bin and اقد for Makhoul from Abu Umaamah Baahili bump said: Whoever reads a quarter of the Quran has Otte quarter of prophecy, and read a third of the Qur'an has Otte third prophecy It is two-thirds of the Koran was read Oti-thirds of prophecy.
Door of preferred learn the Quran and learn

Narrated Abu Shuaib Abdullah bin Hassan Harrani said Na Ali bin Ja'd said our Division for Alqamah bin Marthad said: I heard Saad bin Obeida happen from Abu Abdul Rahman peaceful Othman Ibn Affan may Allah be pleased with him, said Division I told him about the Prophet peace be upon him said Yes, he said: The best of learn the Quran and learn.
Abu Abd al-Rahman said: It is breech Oqadena of this was known from Osman succession to the command of the pilgrims.
Narrated by Abu Ja'far Ahmad bin Yahya Al-Halawani said Tell iceberg bin closely said Na Abdul Wahid bin Zaid for Abdul Rahman bin Ishaq al-Nu'man bin Saad Ali ibn Abi Talib said: The Messenger of Allah peace be upon him: Jerkm to learn the Koran and his knowledge.
Narrated Abu Khubayb Abbas bin Ahmed Alberti said Na Abdullah bin Muawiya الجمحي said Na-Harith bin Nabhan said Na Asim bin بهدلة for Musab bin Saad from his father, who said: The Messenger of Allah peace be upon him: Jerkm to learn the Koran and his knowledge and took my hand Voqadena in both houses Read more.
Narrated Abu al-Fadl Ja'far ibn Muhammad Alsndla said Na Zuhair bin Mohammed said Na Abdullah ibn Yazid reciter said Na Musa bin Ali bin Rabah said I heard my father say I heard an obstacle Ben Amer says came to us by the Messenger of Allah peace be upon him, and we are in character, he said: Which of you must that becomes to Btahan or garnet comes every day Bnaqtin the Kumaoan Zahrawin Faokhzhma in sin or cut womb said: We said: We are all, O Messenger of Allah loves it said: it is because of you become to the mosque, he learns verses from the Book of Allah is better for him than four, and their numbers of camels.
Door preferred meeting in the mosque to study Alqranhaddtna Alvriabi said Na Isaac Ben Raahawayh said Na Greer means Ibn Abd al-Hamid for Aloamc from Abu Saleh Abu Huraira that the Messenger of Allah peace be upon him said: What sit with the people in the house of God recite the Book of Allah and يتدارسونه including but their حفت angels and reminded them of God one who has and do not slower speeds lineage.
And told us Alvriabi also said Na Abu Bakr ibn Abi Shaybah narrated from Abu Saleh Abu Hurayrah said: The Messenger of Allah peace be upon him: What met the people in the house of God Almighty who recite the Book of Allah and يتدارسونه them, but I got them tranquility and غشيتهم compassion and حفت their angels and reminded them of God one who has.
And Tell us Alvriabi said us Mndjab the bin Harith said us Abu الأحوص the Aaron Ben Antara, his father said I said to Ibn Amer: Any better? He said: Allah's largest and folk sat in the house of God studying the Book of Allah and يتعاطونه including but Ozlthm angels wings and were Oziav God as long as they are there until they engage in a talk other.
Door Male morals of the people of the Koran

Mohammed Bin Al-Hussein said: The one who taught him about God, the Koran, and the bounty on others who did not know the book, and I would love to be the people of the Koran, and the people of God and his own, and who promise to God from the great virtue of the foregoing reminded him.
And God Almighty said: (ought to be recited).
Said in explanation: work done right.
Among those who said the Prophet peace be upon him.
(Who read the Koran, which is valued Maher do with the trip, and who reads the Koran a Alin hard, his troughs).
He said Bishr ibn al-Harith: I heard Isa bin Yunus says: If the seal Al Quran, by the king between the eyes should be for him to make the Quran-year-old to his heart, popularized by the ruins of his heart, يتأدب ethics of the Koran, and Atkhalq ethic dishonest, showing him from other people who do not read the Koran.
The first thing it should be used piety in secret and publicity using piety in his restaurant and drank and clothing and his home.
Seeing Bzmana and the corruption of his family, he is warning them to religion, coming on would, worried reform pick up the pieces of his order, memorized the distinctive tongue to his words. The Spoke: spoke with the knowledge, if saw rightly speech. If silent: silent knowledge of whether rightly silence, few go with no means, is afraid of his tongue more than afraid of the enemy. Locked his tongue Khbsa the enemy: to be safe from evil and evil consequences. Few laughter than people laugh him to ill consequence laugh over something which approves right Tabassum.
Hates joke for fear of playing, joked: really said. Basit face, a good speech, not praising himself, including, how what is not in it, the same cautions that beating loves than be angry with his master, do not backbite anyone, do not degrade anyone, do not insult anyone, no gloating بمصيبة, and no one wants to, nor envied not offend probably one of the only to those who deserve, enviable knowledge and think with the knowledge and speak including human flaw with the knowledge and acquiescence of the fact that the science has made the Quran and Sunnah and jurisprudence Dalila to each create a good beautifully maintained for all his faculties about what forbade him that walked walked knowledge but sat sat science strives to deliver the people from his tongue and his hand, and ignorant of the ignorance of it a dream does not oppress though injustice pardoned not wanting to even punk him patience Pkzm anger to satisfy his Lord and Vexes enemy modest in himself if he was told right before the small or large, asked greatness of God, not of creatures ماقت of size scared himself of it, do not erode the Koran does not like to lead him by the basic needs for him does not seek him to the sons of kings and يجالس its rich Ickramohn, that people earn from the minimum lot without jurisprudence and insight he gained little jurisprudence and science, the confusion people softwood luxury wear is'm what Lester by his genitalia that expanded it expanded even grabbed him grabbed, convinces little Vikvah and warns himself from the world what Atgeh, followed by the duties of the Quran and Sunnah eat food knowledge and eating with the knowledge and drink with the knowledge and sleeps with the knowledge and having intercourse with his family with the knowledge and associated Brotherhood flag visited flag and permission for them with the knowledge and delivers them with the knowledge and interviewing neighbors science, commit himself to righteousness, and his parents be reduced to two wing and lowers to their voices his voice and make them money and are seen into dignity and compassion calls for them to stay and thank them in old age, not angry with them nor Ahakarhama The Astaana him to obey Oaanama though Astaana him to disobey not Aanhma them and annex Bahman of disobeying them of improving literature Ergaa for ugly what they wanted, which not only improves them to do, reach the uterus and hates estrangement, of the piece did not cut it, it is disobeyed God when he obeyed God in him, accompanied by the faithful with the knowledge and Ajalshm knowledge, of his companions utility Hassan المجالسة those sitting, The science of other Annex, do not يعنف of mistake does not Ikhgelh companion of his affairs, patient education goodness, Yanes by the learner and rejoice in its councils, مجالسته stating good, polite to those sitting politely Quran and Sunnah and if injured بمصيبة Qur'an and Sunnah him Madban, saddened by the knowledge and cry with the knowledge and Asby knowledge of science purify himself and pray the knowledge of, endorsing the knowledge and charity with the knowledge and fast with the knowledge of and pilgrimage knowledge and struggling with the knowledge and acquire the knowledge and spends and ينبسط in matters the knowledge and ينقبض of her knowledge of literature Quran and Sunnah. Browsing the Koran disciplined by itself does not satisfy himself that leads to the imposition of God upon ignorance may make science and jurisprudence his guide to all the best if he studied the Koran Fbhoudor understanding of the mind, ambition rhythm of understanding of what the crisis of God to follow what is and finish what Noha, not ambition when I conclude Sura mettle when sacked God for others when I am of the righteous, When will I be from benefactors, When will I trust in when be الخاشعين, When will I be patient, When will I be truthful When will I be frightened of when be Alrajen the Mona أزهد in the world when I want in the afterlife , when I repent of sins when I know the blessings frequent, when I thank him for it, when the wiser about God discourse, when horizon is read out, when most of myself on what came down when أجاهد in God right jihad, when I save my tongue, when lowering the parties, when I save Faraji, When أحاسب myself, when Otdhud day anti When will I be from God satisfied when I am in God and confident, when I Bzger Quran Mtaza, When will I be mentioning to mention other مشتغلا when I like what I like and when hates what hates when I would advise to God when I conclude a practical, when shorter hope , when Otahb day my death have been buried Me me when أعمر my grave when I think about death and intensity, when I think of خلوتي with the Lord when I think of المنقلب, when the caution which warned him Lord of fire, its heat is severe and قعرها distance and depth of a long, does not die people Vestrahawwa not unsaid Osrthm and unforgiving Abernhm their food Zaqqum, drink intimate, the more matured skins changed the جلودا others to taste the torment, regretted where no benefit them remorse, and a member of the hands regret for their negligence in obedience to God and riding for the sins of God, he said, including the man who said I wish I made to my life

And Qalal Someone Lord ارجعون Ali was working good with left and someone were to say oh يلنا what this book does not leave small or great, but learns them and someone were to say I wish I have not made Flana close friend said band them and their faces will fluctuate in the types of torment they said, Oh that we had obeyed Allah and obeyed الرسولا. Someone employer ارجعون Ali was working good with left and someone were to say oh يلنا what this book does not leave small or great, but learns them and someone were to say I wish I have not made Flana close friend said band them and their faces will fluctuate in the types of torment they said, Oh that we had obeyed Allah and obeyed الرسولا.
These fire O Muslims, O campaign of the Koran warned of God believers is the subject of his book, said the Almighty: (O ye who believe yourselves and your families against a Fire whose fuel is men and stones, the angels غلاظ Shaddad not disobey what God commanded them and do what they are commanded) and the Almighty said (and fear Fire prepared for disbelievers) and the Almighty said (O ye who believe, fear Allah and consider the same as presented tomorrow, and fear Allah, that Allah is Aware of what you do).
Then warned the faithful to lose sight of what is imposed on them and reign them to not Biauh and keep what استرعاهم of its borders and do not become like others who debauchery for his Fzbh types of torment.
The Almighty said: (do not be like those who forgot Allah فأنساهم themselves, those are the transgressors), then I know the faithful that it does not equal owners of the Fire and the owners of the Garden, said the Almighty (not equal owners of the Fire and the owners of the Garden of Paradise are the winners) believer sapiens if followed Quran reviewed was like a mirror sees What good do and what ugliness of it, what his master warned him and warned him of his fear of punishment feared what the wishes of his master desired it and رجاه.
It was those described or boat this trait has followed the right of recitation and was sponsored by the right care and had a Koran witness and intercessor and أنيسا and Hrza, and this was described benefit himself and benefit his family and returned to his parents and his son all the best in the world and the Hereafter.
Narrated Abu Bakr Abdullah Bin Sulaiman Sijistani said Na Abu Tahir Ahmad ibn 'Amr said I'm Wahab said he told me Yahya ibn Ayyub for Zaban bin usefulness from Sahl bin forbid Juhani from his father that the Messenger of Allah peace be upon him said: Whoever reads the Koran and the work, including the his parents wear a crown on the Day of Resurrection its light better than the sunlight in the houses of the world if when what ظنكم was him in this work.
Tell us Abu Abdullah Ahmad bin Hassan bin Abdul-Jabbar Sufi said: I am brave Ben Immortalized said I mounted bin Obaid for Aloamc for Khaythamah said: passed the woman, Jesus son of Mary said: Blessed are the cornerstone pregnancy and breast breastfed him, said Issa: Blessed is he who reads and then work with it .
Tell us Umar ibn Ayyub Alskotai I said Obeid-Allah ibn Umar Alqoarire I said Abu Ahmed Zubayri I said Bashir bin immigrant from Abdullah ibn Buraydah from his father that the Prophet peace be upon him said: Come Holy Day of Resurrection to the man as the man pale say to him, are you saying : I which Ozmot the day with and أسهرت to Lilac.
Narrated Abu Bakr Abdullah bin Suleiman I said Abu Taher Ahmad ibn 'Amr said I Abdullah bin Wahab said Musa bin Ayub told me from his uncle Ben Amer menopause that Ali ibn Abi Talib said to him: You are The remained Vsikro the Koran on the three classes, Class of God, minimum class, the class is controversial request realized.
Door ethics read the Koran does not want him God Almighty

Mohammed Bin Al-Hussein said:
As for who has read the Quran to a minimum or to the people of this world, of morals to be maintained for ABC Quran consuming its borders great things in the same arrogant on the other had taken the Koran goods being eroded by the rich and Istqda it needs by maximizing the sons of this world and degrades the poor The science of wealth attached to him in the hope of worldly though aware of the poor rebuke and his violence because no minimum him coveted used by the poor and confounding him on the rich, that was a good voice I love to read for kings and pray their hope in this world and that he asked the poor prayer their weight so it for lack of minimum in their hands but his request minimum where the ربض then boast on People Koran and protesting without him in the conservation thanks to him from the Koran and increase knowledge Balgraúb of the Koran that if the mind of the science he must not read them Fterah wandering arrogant talkative without discrimination, disadvantage of all those who have not kept Khfezh is aware that saves Khfezh request disadvantage , arrogant in its growing in his teaching to others not to humble in his heart sink. Many laugh and go with no means, actuation who takes it a speech of the sitting is to listen interview babysitter listened to him to hear from he must listen to him, he tells that he did not listen maintained, it is to talk people delicacies him to the word of the Lord Almighty, not reverence When you hear the Koran nor crying nor sad and does not take the same thought as recited it has delegated to that interested in the minimum and near them to her, angry and pleased with, that Qusay, a man in his own right, said people of the Koran does not limit the rights of the people of the Koran spend their business, Istqda of people right himself, nor Istqda the same right by God, angry other alleged to God, nor angry with himself to God, does not care where acquired from haram or lower is great in his heart that he missed something not permissible for him taken grief over Vute the, يتأدب the politely Quran nor Azger himself at the promise and intimidation lah unaware of what recite or recited it, ambition Remember characters, that erred in character abuse so as not to detract relevance when creatures Vtnqd rank them Fterah Mahzona worried so, what might menial between him and God, which is in or forbidden by the Quran, is not indifferent to morality in many affairs ethics of fools who do not know, do not take the same action as enjoined by the Koran if he heard God Almighty said: (And whatsoever the Messenger فخذوه and forbids him abstain) was obligatory for him to commit himself application of science to find out what was forbidden by the Prophet peace be upon him Ventha him, few consider the science that is the duty upon between him and God Almighty, many consider the science that decorated it when the people of the world to Ickramoh this, little knowledge Halal and Haram which scar at him and His Messenger, to take the wife with the knowledge and leaves Sacred knowledge, does not want to know the science graces nor in science thanked Moneim, recitation of the Quran indicates hated in himself and adorned at the hearing of it, has no reverence appears on his faculties, if he studied the Quran or studied by other ambition when cut no ambition when understood, do not speculate when the recitation Drob likes of the Koran, does not stop when the promise and menacing, takes the same satisfaction creatures do not care indignantly Lord of the Worlds, he likes to know a lot lesson shows seal of the Koran to receive them, you may sedition good praise ignorant of his ignorance rejoice in praising falsehood and its business people of ignorance, followed by a whim in love himself browser to rebuke the Koran with him, if that Ikri wrath on those who read on the other, the male has a man of the people of the Koran goodness disliked it, but said he has بمكروه his secret, it harnesses including without spurred including it, traces the disadvantages of the people of the Koran to put them and raises himself, wishing to err others, have is المصيب.
It was this described were subjected to anger his master Quran, and greater than that shown on the same theme righteous recitation of the Quran has been wasted in the subconscious what God and rode what forbade him his master, all that love sport and a tendency to lower may sedition wonder save the Koran and referred to the fingers, If a disease of the people of this world or kings asked him to seal it hastened the mystery of this mechanism and poor disease-level and asks him to seal it so it saves weight Koran and followed his tongue has wasted a lot of its provisions.

Morals ethics fools Eating Without aware though drinking Without science but to wear Without science even intercourse with his wife Without aware though Nam Without aware if accompanied by some people, visited, or handed to them, and they ask permission, all that being without knowledge of the book or a year.
And others who saves a portion of the Koran demands for himself what God has enjoined it from aware of statutes performance and avoid female kin albeit not shortchanged him nor referred to the fingers.
Said Mohammed Bin Al-Hussein: It was the morals become sedition per intrigued because if the work ethics which are good to like him followed him ignorant If a flaw on the ignorant said so and so pregnant the book of God to do this, we first do it was this case has been subjected to a great and proved it argument is no excuse him unless he repents, but حداني on what showed this ugly ethics advice from me to the people of the Koran to Atkhalqgua noble morality and يتخلفوا ethics Aldnip and God help us and them to Rashad.
And know رحمكم God that I have recounted in news shows reported on what hated people of the Koran, I remind them what Houdrna to be the beholder of our book itself is advised when reciting the Koran and the same is required to be and God bless.
Narrated Abu Bakar Jaafar bin Mohammed Alvriabi, I said Ibrahim ibn al-Ala al-Zubaidi said I rest bin Waleed Said Jariri Division from Abu fresh from Abu Firas Omar ibn al-Khattab, may Allah be pleased with him, said: We have come while and see that nobody learns the Qur'an wants but God when he was here, Steamboat feared that men are learning they want people do what they have, Verdwa Baqratkm and your deeds and I were Tumblr as us the Messenger of Allah peace be upon him and if down the revelation Taking tells us God of your news, either today it has ever Allah bless him and interrupted Revelation but introduce what I say to announce good it أحببناه and we thought to do good, and showed it evil Bgdhanah, and we thought it evil, Sraúrkm, as between you and God Almighty.
Narrated Abu Bakr Muhammad ibn Yahya bin Sulaiman Marwazi, said Obeid-Allah ibn Mohammed العيشي said Na Hammad ibn Salamah said I Jariri fresh from Abu Omar ibn al-Khattab said: O people. The order of talk Alvriabi.
Mohammed Bin Al-Hussein said: If Omar ibn al-Khattab had feared the people who read the Koran at the time orientation to the world what you think of their day. Has told the Prophet, peace be upon him, he will be people who will read Koran يقيمونه as you evaluate mug Atjlouna the Atagelouna not asking for urgent world or ask him hereafter.
Narrated Abu Muhammad al-Hasan ibn top Qattan said I'm behind bin Hisham Bazzar I said Khalid bin Abdullah Wasti for Hamid lame from Muhammad ibn Almenkdr Jabir bin Abdullah said: output we Messenger of Allah peace be upon him: We read the Koran and Vienna foreigner refers and Bedouin said listen, he said: Read the Every good. People will come يقيمونه also reside mug, Atjlouna not Atagelouna.
Narrated Abu Mohammed Yahya bin Mohammed bin upside said Na-Hussein Bin Hassan Marwazi said Na Son of the Blessed I said Musa bin Obeida Rabve Abdullah bin Obeida, a brother from Sahl ibn Sa'd al-Saadi said: Pena We Nguetri it out on us the Messenger of Allah peace be upon him He said: Praise be to Allah, the book is one God and in you the good guys and you, red and black, Read the Koran, Read before it comes, folks they read reside letters also held the not exceed تراقيه the arrow, in a hurry wages not Atagelouna.
And narrated Abu Mohammed also said I-Hussein Bin Hasan said I'm blessed said Na Musa bin Obeid from Muhammad ibn Ibrahim ibn al-Harith Ibn Alhad for Abbas bin Abdul Muttalib said: The Messenger of Allah peace be upon him: shows this religion even beyond the seas and even يخاض horses in the way of Allah and then come people who read the Qur'an if they have read said we had read the Koran is read us it know us. Then he turned to his companions and said: Do you think that those of good? They said: Do not. He said: Those of you, and those of this nation, and those are the fuel of the fire.

And narrated Abu Bakr Abdullah bin Mohammed bin Abdul Hamid Wasti said Na Zuhair bin Mohammed said I'm Namir Moses Ben Obeida from Muhammad ibn Ibrahim Ibn Alhad for Abbas bin Abdul Muttalib said: The Messenger of Allah peace be upon him, said talk like him.
And narrated by Ibn Abd al-Hamid also said I Zuhair bin Mohammed I said Abu Naim I said Ismail bin Ibrahim bin Muhajir said, I heard my father mention the Mujahid from Ibn Umar said: We were issued this nation and was the man of the choice of the Messenger of Allah peace be upon him what with him only Sura of the Koran or semi-Quran was heavy them and Rozkoa the work, and the last of this nation relieves them even read the Quran boy and foreigner refers not working.
And narrated by Ibn Abd al-Hamid said I Zuhair bin Mohammed said I'm glad Bin Sulaiman said I'm behind means Wasti from Ata ibn bulk said: Abu Abdul Rahman Ikrina said one day: Abdullah bin Masood said the Messenger of Allah peace be upon him: to both read the Quran folk drink as drink water they read the not exceed تراقيهم.
Narrated Abu Mohammed Yahya bin Mohammed bin upside Tell Hussein said bin Hassan Marwazi said I'm blessed that Muammar selected from Yahya ibn al-Hasan said that the Quran had read slaves and boys are not aware of them بتأويله Not Ataoloa was practicing. God Almighty said (Book sent down to you Mubarak to afford some sort verses) and manage its verses his followers and God knows, but God, what is to save the letters and wasting its borders so that one of them to say: I had read the entire Qur'an what landed him characters have God drop it all, what you see God readers creating not even one of them to say that I read in the same sura one God, what these readers nor scientists, nor wise, nor the pious When was the readers say like this? No more of God in people like these.
Narrated Abu Mohammed Hussein also said I said I Abdullah bin Mubarak I said Abdul Malik ibn Abi Sulayman tender and Qais bin Saad Mujahid in the words of God Almighty: (ought to be recited) said: work done right.
Narrated Abu al-Fadl Abbas ibn Yusuf formal said I Ala bin Salim I said Shoaib bin Harb said Na Malik bin Mongols for Hasib bin Rafie said: Abdullah bin Masood: should the holder of the Quran to know the night as people are asleep and بنهاره as people Maftron and Burah because people confuse and modesty as people Echtalon and بحزنه as people rejoice and Bpkaúh since people laugh and made his mark as people are fighting.
Narrated Abu al-Fadl Ja'far ibn Muhammad Alsndla I said Fadl ibn Ziyad I said Abdul Samad bin Yazid said I heard the holy bin Ayaz says: should the holder of the Quran that does not have a need for one of creation, to the Caliph it without him, and should be حوائج Creation him, he said : I heard Fadil says: holder of the Quran bearer of Islam should not Algo with the Algo not يسهو with يسهو not playing than playing, and I heard the holy say: but the Quran was revealed to do them, take people read in accordance with any to replace Halaleh and deprived Hramh, and stand when similar.
Jaafar told us bin Mohammed Alsndla, I heard Abu Hassan said Muhammad ibn Muhammad ibn Abi Rose says Huzaifa Al Marashi wrote to the Yusuf bin tribes.
I heard you sold religion Bhptin and stood on his milk I told you this? You said: Sids. I said: I do not priceless. He said: It is you, and he knows you, unearth unsuspecting head mask and watch of Rkdh dead, and I know that he has read the Koran then lower opted not safe to be revelations of God of mockers.
Tell us Abu Mohammed Abdullah Bin Saleh Al-Bukhari said Na Immortalized ibn al-Hasan Ibn Abi fellow I said Abu Maleh said Maimon Ben Mehran says: if the people of the Koran Magistrate Magistrate people.
Tell us Abu Muhammad Abdullah Bin Saleh Al-Bukhari said Na Abdul bin Abdel Rahim Marwazi said I Abdullah ibn Yazid said reciter I Haywah mean son Shurayh said Bechir Ben told me Abu Amr Khawlaani that Alwaleed bin Qais told him that he heard Abu Sa'eed says:

Be behind after years wasted prayer and followed lusts will throw Gia then be behind reading is merely تراقيهم and read the Koran three: a believer and a hypocrite and licentious, said Bashir: I said to the newborn what these three said: hypocrite infidel him and unabashed eroded by the insurer employs.
Narrated Abu Bakr bin Abi Dawood said I Isaac bin Ibrahim bin Zaid said Na Saad bin Salt said Na Aloamc for Khthema al-Hasan said: I passed and I Imraan ibn Husayn man reads Surat Yusuf stood Imran listens to read it when he finished he asked, Fastrdja said: Go I I heard the Messenger of Allah, peace be upon him, says: read the Koran can ask God it's people who read the Qur'an will come asking its people.
And narrated by Abu Bakr ibn Abdul Hamid Wasti said Na Yaqub ibn Ibrahim Aldourgui said over the son of Aaron told our partner bin Abdullah Mansour Khaythamah al-Hasan said: I was walking with Imran ibn Husayn of us take, however, the owner Vmrrna fluid, both read the Koran Vaanbs Imran listens Koran when deflate asked Imran said: zap us I heard the Messenger of Allah, peace be upon him, says: Read the Koran and ask God, after you read the Koran folk ask people.
Narrated Abu Abdullah bin Ahmed Alsoanaiti said our intrepid son of David, the Egyptian said Na Asad ibn Musa said Na Abdullah bin Wahab about the past ibn Muhammad from Aban from Anas ibn Maalik said: The Messenger of Allah peace be upon him: to bear campaign Holy Day of Resurrection, he says, Almighty God: You are my words, I will take you as advocates take the prophets, but a revelation.
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Door ethics reciter if he sat reads and teaches

God Almighty Why should be Atkhalq by Mohammed Bin Al-Hussein said: The one who taught him about God his deeds to be sitting in the mosque reading the Koran God. Seize the words of the Prophet peace be upon him (Jerkm to learn the Koran and knowledge) should have to use the ethics noble indicating grace and truth which is that humbled himself if he sat in his council nor Atazem in himself and loved him that receives kiss in his council for the blessings of God upon him (the best of what councils greeted kiss) and humbled who يلقنه Qur'aan and accepts it a nice turnout.
It should be used with every human being يلقنه fit to like him if Atlguen by young and old, the event and the rich and the poor should have to pay all his rights and believes equity if God wants بتلقينه Quran should not be to him that nearly rich is poor and should not be attached to riches and violates Bafiqir of the act that was underway in do فحكمه to modify them and then he should himself warns of humility and arrogance rich over the poor, but be humble to the poor close to its Mtatva Board him Athbb to God to do so.
Narrated Abu Bakr bin Abi Dawood said I Yitzhak Ben surgeon Azadi and Muhammad ibn Abd al-Malik Powdery said Na Jaafar bin Aoun said told us Abu Jafar al-Razi for spring ibn Anas in the words of the Almighty: (swell not thy cheek people) said: The rich and the poor have in science both.
Narrated Ibn Abu Dawood said Na Bishr ibn Khalid Military said Na clarinet mean I'm bracelet from Abu Jafar al-Razi Rabee 'ibn Anas from Abu Alad in the words of the Almighty (swell not thy cheek people) said: The rich and the poor have in science either.
Narrated Abu al-Qasim Abdullah bin Mohammed bin Abdul Aziz said Na Ahmed bin Mohammed bin Yahya bin Saeed Al-Qattan (said Na Amr bin Mohammed Ankezi said our tribes for Sudai from Ibn Saad) Azadi was reader Azd from Abu Alknud from Khabbaab bin Aratt in the words of God Almighty: (do not expel those who call on their Lord morning and evening, seeking His face) - to say: (Vtkon of the oppressors) and Male Aqra and Uyaynah of. He said the Almighty: (as well as the falsehood with each other to say أهؤلاء of God to them from us not God بأعلم بالشاكرين), then the Almighty said (and if comes to those who believe in Our Signs, say peace you wrote Lord himself Mercy) said: (Fermi Messenger of Allah peace be upon him newspaper then invited us فأتيناه said: (peace be upon you Lord himself wrote Mercy)). Vdnon him until we put our knees on his knee and the Messenger of Allah peace be upon him sitting with us if he wants to is made and left ejaculates God Almighty (and patient yourself with those who call on their Lord morning and evening, seeking His face no longer eyes them want to embellish life) said: we used to sit with the Prophet peace be upon him, if reached at which the've let him until the.
Mohammed Bin Al-Hussein said: deserving of us to use this after the Messenger of Allah may Allah bless him and the people of the Koran if they sat down to teach the Koran wanted by God Almighty.
Tell us Alvriabi told us over bin Khalid bin Mohb sandy said Na Isa Ibn Yunus for Harun bin Abi and Kia said I heard زاذان Abu Omar says: I entered the son of Massoud and found the owners of Treasury and Alimna may have preceded me to the Council Vnadetth: O Abdullah for I am a blind man Odnit these and Ogosaitna.
He said: Adana Phinot until it was between me and him Gillis.
Said Mohammed Bin Al-Hussein: I love him if he comes from wants to read it from a small event or large to consider each and every one of them, before يلقنه of Sura, regarded بلأنه knows what with him from praise, to the amount of: a quarter, seven, or more leading prayer and true to lead in prayers if he protested to, was يحسنه had learned in the book of the fittest of his tongue, and his people, even fit to lead him his statutes, then starts Valguenh of Sura.
I like those taught if read in it that improves listen to who reads it, and runs his speech nor anyone else, فالأحرى that benefit him who reads it, as well as the benefit is also manages what he hears from others, and perhaps hear the Koran from other an increased benefit and a great reward and يتأول the words of God Almighty (and if you read in the Quran is recited to him and listen to ye may obtain mercy).
If you did not talk with others and listen to him understood the mercy of God and was useful for the reader to it.
Revered Prophet, peace be upon him to Abdullah bin Masood: (read on), I said, O Messenger of Allah, I read you have revealed to you? He said: (I like to hear it from someone else).
Tell us Alvriabi said Na Mohammed bin Hassan al-Balkhi I said Abdullah bin Mubarak said I Sufian Suleiman means Aloamc about Abraham for Obeida Ibn Masood said: (He told me the Messenger of Allah peace be upon him: Read on. And I said: I read you have revealed to you said : I like to hear it from someone else. said: opened Sura, when women reached (so how about if we come from every nation a witness and We bring all these martyrs) said: I saw his eyes تذرفان he said to me: Sufficient.
And love for those who have both read that it is not taught lesson time, but one does not have a second with him, it is more beneficial to all the indoctrination there is nothing wrong to teach the group.
It should be for those who read it Koran it فأخطأ or wrong should not Aanfe, and accompanied by, in Iszewo the safe it I do not to Iszewo it Fanfr him and rather not return to the mosque.
It was narrated that the Prophet, peace be upon him, he said: (taught nor Tanfoa, the teacher better than المعنف).
Tell us Hamid bin Shoaib Balkhi said idol humans Ibn Waleed Luna Omar that Ibn Ayoub Alskotai, said Na Hassan Ben Arfa Na said Abbas Ismail bin Humaid bin Abi Sweden from Ata ibn Abi Rabah Abu Huraira that the Messenger of Allah, peace be upon him, said:

They knew not Tanfoa the teacher better than المعنف.
Narrated Abu al-Qasim Abdullah bin Abdul Aziz said: Na Ali ibn Ja'd said Na Division from Abu Altiah said I heard Anas bin Malik happen for the prophet, peace be upon him, said: facilitated nor تعسروا the inhabited no تنفروا.
Tell us Abu Abdullah Ahmad ibn al-Hasan ibn Abdul-Jabbar said Na Sufi Mohammed bin Bakar said Na عنبسة bin Abdel Wahed Amr ibn 'Aamir Bajali said: Omar ibn al-Khattab, may Allah be pleased with him.
Taught science and learned of science tranquility and dream and humbled themselves to those who know and humbled you know, do not be Titans scientists there is your information Bjhlkmz said Mohammed Bin Al-Hussein: It was Hah morals have benefited him who reads them say that it should be for those who have read the Koran God that protects itself from Astqdhae meet her needs who read the Koran and not used or assigned by a need.
He chose him if he offered his need to assigned to those who do not read it and would love to preserve the Koran to spend it by the needs by the Aydt his need asked pro Kareem her judgment if ابتدأه One of his brothers is not the issue it Vqdaha thanked God as immunity on the issue and plead for the people of the world and if Easy him her judgment, then thank God that carried him on his hands, this duty it was recounted in the news show said what I said, and I remind her to increase the beholder in our book, God willing insight.
Narrated Abu al-Fadl Abbas ibn Yusuf formal I said Isaac Ben surgeon auricular I said Hassan bin spring Alborana said: I was at Abdullah bin Idris when you told me that sales for the pursuit potash, it walked ردني said do not ask you to write to me to talk and I hate to ask to hear me talk needed.
Narrated Abu al-Fadl said Tell Yitzhak Ben surgeon said Khalaf said bin Tamim what my father and owes a debt I came Hamza Zayat asked him to speak to his religion to put all my father's religion thing he said to me Hamza and rubbed it reads the Koran and I hate to drink of the House who reads the Quran .
Muhammad told us ibn Jaafar Alsndla said Na-Fadl ibn Ziyad said Na Abdul Samad bin Yazid said Fadil bin Ayaz heard to say: (holder of the Quran should not be a need for a people to it without Caliph should be attend Creation him) needs.
Tell us Hamid bin Shoaib Balkhi said Na explicit Ben Younes said Na Isaac Ben Suleiman al-Razi Rabee 'ibn Anas said: (written in the Torah flag for free as I learned for free).
Tell us Abu Abdullah Ahmad ibn al-Hasan ibn Abdul-Jabbar said Sufi our brave Ben Mukhalad said Na Ismail bin Ibrahim Hisham Aldstoaii from Yahya ibn Abi many Abu Rashid Alhabrana said Abdul Rahman bin Chappell said the Messenger of Allah peace be upon him.
Read the Koran nor تغلوا it nor Tgvo him and do not eat it not تستكثروا.
Narrated Abu Abbas Ahmad ibn Sahl Alohnana I said Bishr ibn Walid I said Falih bin Sulaiman Abdullah bin Abdulrahman bin Muammar for Saeed Bin left from Abu Hurayrah said: The Messenger of Allah peace be upon him: to learn the note which seeks him the face of God learn not only to infect him an offer from the world knew did not find paradise on the Day of Resurrection.
Abu Abdullah told us bin Mukhalad said Na Muhammad ibn Ismail al-Hassani said Na and Kia Na said Sufian for اقد sire Zaid bin Khalida زاذان, said: (from read the Qur'an eroding the people came on the Day of Resurrection and face bone does not have flesh).
Narrated Abu Mohammed Yahya bin Mohammed bin upside said Na Shoaib bin Ayub said Na Abdullah bin Namir said Na Muawiya The optical Dahhaak for black bin Yazid said is Shoaib and Alqamah not seen Shu'aib Male Alqamah said Abdullah said means Ibn Mas'ud: if scholars Sanwa flag and put him at his family prevailed by people of their time, but they put the people of this world to receive their of worldly Vhannoa on her family heard the Prophet, peace be upon him say (to make the concern are the one they Hereafter suffice God are worldly and branched out its concerns in the conditions of the world did not mind of God in any أوديتها perished).
Abu Abdullah told Mohammed bin Mukhalad said Na Ibrahim ibn al-Mahdi said Na Ahmed bin Abdullah bin Fairuz said Na Abbas bin Bakar Dabbi Na said Isa bin Omar, said she came back grammar until I stayed at Hassan heard him say:

Readers of this Quran three men فرجل read فاتخذه goods and move from country to country and a man read sued the letters and grubby borders say I am God does not fall from the Koran characters, many of God their graves and أخلا them role swear them more arrogance from his bed on his bed and his pulpit to pulpit The man read Vosohr the night Otmo his day and prevent his lust bowed down in Bratnhm and Rcdoa in their Mharibem denies God our Aladon and them Asagana God Ghaith This multiplication of the Koran dearest red sulfur.
Said Mohammed Bin Al-Hussein: News In this sense many, Moradi of this advice for people of the Koran, lest invalidate their quest if they asked him honor minimum deprived honor the afterlife, as it ought to people of this world in the hope of worldly Oaaz God campaign of the Koran so should those who sat reading Muslims to يتأدب Qur'an (the reward may be) of Almighty God dispense the Koran for every one of modest manners in a senior himself to be God.
Ali ibn Ishaq bin Zattiya said Na Obaidullah Omar Alqoarire said our son Hammad bin Zaid said Ayoub heard to say: The world should put ashes on his head agreeable to God Almighty.
Male door of ethics reads reciter

Mohammed Bin Al-Hussein said: Whoever reads on the other and Atlguen should have to improve in the literature sitting between his hands and humble himself in the sitting be coming to him the weariness it احتمله the Humane him, and I believe him prestige and modesty of it.
I would like to Atlguen what knows he adjusts, he knew himself, if he knows that it is not likely in the indoctrination more than five five, it should not be asking the increase although he knows it is not likely to Atlguen only three verses did not ask that يلقنه fifths of the the vertex Professor thrice not whose it, and he taught himself to five asked him to potentially aggravated enclose what is the father of one whose patience and demand for Murad Prof. him it did so was this act to advocate for increased his those يلقنه said, God willing. He should not angry يلقنه the Vezhd in. If vertex thanked him, and called him, and the amount of bone.
Nor it Iszewo if Jaffa him, and honors from يلقنه if he did not honor him, and ashamed of it if يستح of you.
Commit yourself and duty to his right, Allah Almighty has commanded the world to know the right order to obey scientists, as well as is the Prophet, peace be upon him.
Narrated Abu Shuaib Abdullah bin Hassan Harrani I said Ahmed bin Isa Egyptian I said Abdullah bin Wahab for Malik bin good yogurt from the people of Yemen from Abu such Almaafra for bin silent worship said: The Messenger of Allah peace be upon him: It is not my nation of not Weigel our old ones nor ruthless صغيرنا and is known to scientists said Ahmed means: the right to know.
Tell us Alvriabi I said Qutaiba bin Saeed said I'm Lahee'ah for beautiful Aslami from Sahl ibn Sa'd al-Saadi said: The Messenger of Allah peace be upon him: God does not يدركني time and catches does not follow when the world does not feel shy before it from Halim hearts hearts Persians tongues Sunni Arabs .
Ibrahim ibn al-Haytham told us critic said I Abu Muammar Alkotaiaa, said Na Sufyan from syphilis from Abu Salamah said: if Rafqat the son of Abbas I had some knowledge.
Ahmad ibn Sahl Alohnana said I Husayn ibn Ali ibn al-Aswad said Na Yahya bin Adam told us about Leith partner Mujahid, in the words of the Almighty (Obey Allah and obey the Messenger and those of you) said: scholars and scientists.
And Yahya ibn Adam favorite bin مهلل for the raider about Abraham like him.
Said Mohammed Bin Al-Hussein: Then should for those vertex professor that is not what the vertex (if who might like to Atlguen him and if he sat in the hands of others did not Atlguen it except what vertex) Professor mean character is the character that teach Professor it back upon and healthier to read it has The Prophet peace be upon him Read As all of you know.
Narrated Abu Mohammed Yahya bin Mohammed bin upside said: I am Abu Bakr al-Rifai said I Abu Bakr ibn Ayyash I said Asim the button for Abdullah means Ibn Mas'ud said: I said to the man: Oqrina of Ahqaf thirty verses Voqrona contrary to what my peers first I came by the Prophet, peace upon him was angry and Ali ibn Abi Talib, sitting, said Ali ibn Abi Talib, may Allah be pleased with him: Read the as you said you knew.
And told us'm bullish also said Ahmed bin Sinan Al-Qattan said Na increases son Aaron said, our partner from Asim the button for Abdullah said: README Messenger of Allah peace be upon him Surat I said Avakm who reads said a man from the people: I, recited the Sura which Oqronyha Messenger God's peace be upon him if he read by other than what my peers Messenger of Allah Vantalegna to the Messenger of Allah We said: O Messenger of Allah disagree to read Climate face of the Messenger of Allah peace be upon him, Ali said: The Messenger of Allah say: but perished who came before you the difference Valqro every man you Read.
Roy from Abu Hurayrah that the Prophet, peace be upon him, said: If you read I'm Adam worshiped prostration retired from the devil cry says: oh and the night is the son of Adam prostrate worshiped has Heaven, and ordered to prostrate Fsat Valley fire.
Said Mohammed Bin Al-Hussein: From disguised teach professor did not Ijaozh Fbahari that regularly it and loved it from him and if he saw had technical unless يلقنه reluctance to teach him and the weight of it was dire consequences and would love him if he read to him that does not cut so that the professor is the one who cut therefore seemed he needed was a professor his way to take it one hundred verse he chose to interrupt reading in fifty verse Vlabrh the prior so even Badhirh be is a professor who cut him.
It should be accepted on the يلقنه, and takes it does not accept the other, if filled Prof. his words, he must at the time of his pieces to read, so back to listen to him and love him if he passed read the professor was in the mosque, the love to go out went away and it gravitas and studied in a way that may technical although I like to sit down to take the other did, although he sat in the mosque and not Balhoudrh of taking it either to kneel Victsp news and either be saying to God thanking him for what he learned from his book and either sitting locked himself in the mosque hates out of fear that is his gaze on what is not lawful or cohabitation of did not improve معاشرته in the mosque فحكمه to take the same Bjlosh in the mosque that is not locked in with no means to warn drive a wedge in the symptoms of people and warns that the fighting in the modern world and the curiosity to speak it probably rested souls to what you have mentioned, which does not utility back and dire consequence and use of noble ethics in his presence and he was leaving what looks like the people of the Koran and God bless it.
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Door etiquette when Tlautem the Koran readers

Thus they should not ignorance

Said Mohammed Bin Al-Hussein: I like those who wanted to read the Quran of day or night to purify himself and يستاك and so to maximize the Koran because recite the words of the Lord Almighty, because angels تدنوا him when recitation of the Quran and approaching him King If the Mtsuka put his mouth on it the more he read a verse taken King Pfih although not Tsuk him spacing.
Should not you, the people of the Koran that depart from the king you have used literature not one of you but He hates If يتسوك not to يجالس his brothers and I would love to frequent reading of the Koran to the virtue of reading the Koran.
He should not only holds the Koran is immaculate, I would like to read from the Koran is its purity, there is nothing wrong, but does not touch him, but plated Koran something and but does not touch him but clean.
It should be for the reader if reading went from Wind grabbed reading even expire wind then that I would love to perform ablution then reads pure it is better if he read unclean there is nothing wrong, and if yawned as he read grabbed reading until elapse him yawning not read pleurisy not menstruating Koran does not verse and one character even swam or Hamad or large there is nothing wrong with that and I like the reader to take the same بسجود Quran whenever passed Bsadjadh bowed in. In the Koran fifteen prostration has been said fourteen had been told eleven prostration, who chose him to prostrate whenever passed by the prostration it satisfies Lord Almighty and Vexes enemy, the devil.
Tell us Alvriabi said Tell us Koutaiba bin Saeed said Na-Layth ibn Sa'd said Na Aqeel bin Khalid Al-Zuhri said: The Messenger of Allah peace be upon him: If Tsuk of you and then he reads the king listens Koran makes up his mouth on it should not go out a verse from it except in the king, and if he reads did not يتسوك, cruised by the king, and did not make his mouth on it.
And told us Alvriabi said Na Koutaiba said Na Sufian bin Uyaynah from al-Hasan bin Obeid-Allah Nakha'i for Saad bin Obeida from Abu Abdul Rahman peaceful that Ali was urging him and ordering it (means brushing) and said: If a man has prayed DNA King him listen to the Quran, what remains it even puts his mouth on it, what Alvi of the verse, but entered in the stomach.
Narrated Abu Mohammed Abdullah bin Abbas Tayaalisi said Na Isaac bin Mansour Alkosj said, I said to Ahmad: reading light. He said: OK, but do not read in the Koran but متوضئ said Isaac means son Raahawayh, the said year مسنونة.
Narrated Abu Nasr Muhammad ibn al-Kurd, said: Na Abu Bakr Marwazi said: Abu Abdullah was probably read in the Koran which is spotlessly not touch him, but takes his hand promises or Sheba plated by the paper.
Narrated Abdullah bin Abbas Tayaalisi said our supervisor Ben Aban said us Son Uyaynah the the button said: I said to tender: read the Qur'an come out to me the wind. He said: stuck reading until elapse wind.
Narrated Abu Mohammed Yahya bin Mohammed bin upside Na Hussein said bin Hassan Marwazi said I Abdullah bin Mubarak said I Othman bin black Mujahid said: If you yawned as you read grabbed so go you.
Ahmad ibn Yahya Al-Halawani said Na Mohammed bin Sabah Atabi said Na and Kia Na said Hisham from his father from Aisha that the Messenger of Allah, peace be upon him, said: If any one of you doze فليرقد the one of you wants to ask forgiveness for the same Visp.
Narrated Abu al-Qasim Abdullah bin Mohammed bin Abdul Aziz said Na Ali bin Ja'd said Na Division said told me Amr ibn Murrah said I heard Abdullah ibn Salamah said: I entered the Ali bin Abi Talib said: The Messenger of Allah peace be upon him not veiled or said not يحجزه thing about reading the Koran only impurity.
Tell us Ahmad bin Yahya Al-Halawani said Na Yahya bin Abdul Hamid Alhmona, Na said Ismail ibn Ayyash Musa bin obstacle from Nafi from Ibn Umar that the Messenger of Allah, peace be upon him, said: Do not read pleurisy and menstruating nothing from the Koran.
Said Mohammed Bin Al-Hussein: Collect what I said should be for the people of the Quran that Atadboa it does not lose sight of him, if they departed for Quran recitation considered themselves accounting have the indicate them to accept the assignment to him, their protector, Quran, which is an obligation on them to perform his statutes, and to avoid female kin Vamedoh in it and thanked God for What the doctrine of him if they knew that the souls prone than delegating to him, their protector, Karim few indifference by the forgiveness of God from their negligence and asked him shift from this case that does not improve the people of the Koran nor يرضاها them, their protector, the case يرضاها it does not interrupt those who resorted to it was this case found the benefit of recitation Quran in all his affairs and returned to him from the Koran every pond what he loves in this world and the hereafter, God willing.
Narrated Abu Mohammed Yahya bin Muhammad said: I-Hussein Bin Hassan Marwazi I said Abdullah Al-Mubarak said I Hammam for Qatada said: Not يجالس this Quran, one only has about an increase or decrease spend God Almighty, who spent a healing and a mercy for believers and not more than oppressors only ruin .
Tell us Ibrahim ibn Musa al-Jawzi said Na Yusuf ibn Musa al-Qattan said Na Amr Ibn Homran all happy for Qatada in the words of God Almighty (and the country good comes out Nabata permission Rabbo said the country Tayeb insured heard the book of God Vuaah took him Vantf him like this earth hit Ghaith فأنبتت and Omrat which does not come out slag only نكدا) hardship like this infidel had heard the Koran did not Aaklh did not take it and did not benefit from it like this earth malicious hit Ghaith did not germinate something not Tmra something.
Tell us Alvriabi said Na Safwan bin Saleh said Na Mohammed Shoaib said Na Awzaa'i for Ismail Bin Abdullah that he told him about residual bin Obaid said: The Messenger of Allah peace be upon him: God, the most ear-to guy Hassan sound Qur'an owner Agayna to Agayna. Said Awzaa'i permission to sing: listened.

And Tell us Alvriabi the Na said Abu Qudamah and Amr Ibn Ali Qala our Yahya bin Said bin Division told me Talha bin Abdul Rahman Bank bin Ausjh for Bara bin single from the Messenger of Allah, peace be upon him, said: decorate Holy بأصواتكم.
Us Jafar Alsndla said Na Saleh bin Ahmed bin Hanbal, his father said: I told him the words of the Prophet, peace be upon him: decorate Who بأصواتكم What it means? Said: finery to improve.
Said Mohammed Bin Al-Hussein: should those living God good sound Koran that teaches that God has summed okay great Vlaaraf as much as summed up by God and read God and not for creatures and warns of a tendency to be heard from him to enjoy it when listeners desire in this world and the tendency to praise good and prestige sons the world and the links kings without links Bawam people it tended itself to what Nhih it eased to have good voice sedition him but help him good voice if he feared God Almighty in secret and publicity was his way to be heard from the Koran to heed the people of negligence for heedlessness Vergbwa with Rgbhm God Almighty and finish what forbids who was this benefited described in good voice and benefited by the people.
Omar ibn Ayoub Alskotai, Na said Obeid-Allah ibn Omar Alqoarire said Na Abdullah ibn Jaafar said Na Ibrahim Abu Zubayr from Jabir said: The Messenger of Allah, peace be upon him: the best people voice Koran which if I heard him read counted fear of God.
Tell us Alvriabi said Na Muhammad ibn al-Hasan al-Balkhi said Na Son of the Blessed I said Yunus ibn Yazid al-Zuhri said: We have heard that the Prophet, peace be upon him, said: the best people a voice Koran when I heard I saw that it read feared God.
Tell us Alvriabi said Na-Haytham bin Ayub Talqani said Na-Waleed ibn Muslim from Abu Rafi Ismail bin Rafie said narrated by Ibn Abi Malika cockeyed for Abdul Rahman bin bulk said: gave us Saad bin Malik after the palm of his sight فأتيته Muslim and Antspena Vantspt him, he said: hello son of my brother I heard you good sound Koran heard the Messenger of Allah, peace be upon him, says: this Qur'an came down with sadness If Qrotamoh the Vibikua the did not weep Vtbakua and تغنوا it not Itagn by not one of us.
And Tell us Alvriabi the said Ismail ibn Ata Riahi said said Aoun ibn Amr winds Qaisi's brother told us happy Jariri Abdullah ibn Buraydah from his father said: The Messenger of Allah peace be upon him.
Read the Koran sadly it came down sadly (was said to Ibn Abi Malika If not sound good? Said: يحسنه he could) said Kia and son Eyelet: Who did Itagn it means: dispense with him and narrated by Abu Hurayrah that the Prophet peace be upon him, he said: as authorized God for something that authorized the prophet good voice to sing the Koran out loud.
Said Mohammed Bin Al-Hussein: loved one who recites the Qur'an Athzn when reading and Itbaky and reverence his heart and speculate on the promise and intimidation to يستجلب so grief pain hear what adjective God Almighty who is in this capacity and Tell Thanks to them, said the Almighty (Allah sent down the best modern book similar cystic chilling him skins who fear their Lord, then soften their skins and hearts to God). Then condemn some people listened to the Quran did not subject him their hearts Almighty said: (he who this talk تعجبون and laugh and weep as you Samdon). Means slighted then should one who recites the Quran that singing as God Almighty said (and convoy Quran ترتيلا) said in Altvsay Atpinh تبيينا and I know that if Rtlh him and benefited from its hears it and benefited from it so it read as is God Almighty said (and read فرقناه to read on People stayed). (Reportedly unhurried).
Narrated Abu Mohammed Yahya bin Muhammad said our Abu Ziad discourse bin Yahya said Na Malik ibn Said said Na Ibn Abi Layla from power divider from Ibn Abbas in this verse (Rtlh ترتيلا) him تبيينا the.
Jaafar told us bin Mohammed Alsndla, Abu Bakr said I bin Zenjoah said Na Abdul Razak said I Sufian for slaves office for Mujahid in the words of God Almighty (Koran فرقناه the read on people stayed) said on unhurried.
Mohammed Bin Al-Hussein said:

And a little lesson of the Koran with the thought and manageable dearer to me than a lot of reading the Quran without manage and do not think the apparent meaning of the Koran shows that, Sunni Muslim imams said.
Tell us Ja'far ibn Muhammad Alsndla said Na-Hussein Bin Mohammed Za'farani said Na Ismail bin attic for Ayoub Abu Jamra Alsniei said: I said to Ibn Abbas: I am a quick read, I read the Qur'an in three said: Because I read Baqarah at night Votdberha and Ertlha dearer to me than that approved she says.
Tell us Jaafar also said Abu Bakr told bin Zenjoah said: Na said Mohammed Ben Youssef Na Sufian said Obaid Office said: Mujahid asked about a man who read the cow and Al Omran man read a single cow be read and Rkoahma and Sjodhma and Jloshma Which is better? He said: cow who read, then read (Koran فرقناه the read on people stayed).
Mohammed Bin Al-Hussein said: All of what I said to the people of the Koran should that Atkhalqgua all what Gestthm from all morality and Enzgroa of what hated them from the lowliness of ethics and Holy God to guide us and them to the way of righteousness.

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